Posted in Doctrine and Covenants, Gospel Doctrine 2017, LDS Church History, LDS Doctrine, Obedience, Temples

Gospel Doctrine 2017 – Lesson 46: “Zion—The Pure in Heart”

1. The word Zion has several meanings.

D&C 97:21 The pure in heart

‘God has given us the perfect definition: Zion is the pure in heart-the pure in heart, not merely the pure in appearance. It is not a society or religion of forms and observances, of pious gestures and precious mannerisms: it is strictly a condition of the heart. Above all, Zion is pure, which means “not mixed with any impurities, unalloyed”; it is all Zion and nothing else. It is not achieved wherever a heart is pure or where two or three are pure, because it is all pure-it is a society, a community, and an environment into which no unclean thing can enter. “Henceforth there shall no more come into thee the uncircumcised and the unclean” (3 Nephi 20:36). It is not even pure people in a dirty environment, or pure people with a few impure ones among them; it is the perfectly pure in a perfectly pure environment. “I . . . will contend with Zion . . . and chasten her until she overcomes and is clean before me” (D&C 90:36).

This makes it so different from our world that it almost begins to sound distasteful. But a moment’s reflection will show that Zion cannot possibly be other than wholly pure. For Zion is the eternal order; it has existed elsewhere from the eternities and will someday be permanently established on this earth. Even the smallest impurity or flaw in anything designed to continue forever would, in the course of an infinite stretching of time, become a thing of infinite mischief. The most perfect structures men have been able to erect have been short-lived because of tiny, all-but-imperceptible flaws. Hence, any flaw, no matter how small, must be removed from a system designed to be timeless; otherwise, there will be no end of trouble.’ (Hugh Nibley, Approaching Zion, edited by Don E. Norton [Salt Lake City and Provo: Deseret Book Co., Foundation for Ancient Research and Mormon Studies, 1989], 27)

D&C 82:14 Stakes

‘Zion is to increase in size, beauty, and holiness. Think upon that challenge as if we spoke of a tent. Stakes must be added, but this is not to be a common tent. The curtains must be more beautiful. The activities within this tent are not to be common or profane. A larger, more beautiful, and holier tent sounds like a description of the ancient tabernacle. Reflect upon the words of President Howard W. Hunter, who invited the Church to “look to the temple of the Lord as the great symbol of your membership.”

Why the call for beauty? Perhaps Zion will need to expand because its beauty will serve as an attraction to those it seeks to gather. Similarly, the call for increased holiness may be to ensure the Lord’s protecting hand upon the Church. Just as each component in a tent interacts with the other components to accomplish its purposes, perhaps the growth, beauty, and holiness of Zion interact to fulfill its destiny.’ (Richard W Hall, Her Stakes Must Be Strengthened)

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D&C 45:66-67 The New Jerusalem

‘The city has yet to be built, and it will not be built and cannot be built except by a people who are living a celestial law. And after it is built, the fear and dread of the Lord will rest upon the wicked as they see how and in what manner the Lord preserves its righteous inhabitants.’ (Bruce R McConkie, The Millennial Messiah: The Second Coming of the Son of Man [Salt Lake City: Deseret Book Co., 1982], 303.)

2. Zion has existed in previous dispensations.

Watch or read: Israel, Israel, God is Calling Jeffrey R Holland CES Broadcast

3. The Saints of our dispensation have been commanded to establish Zion.

Read: Revelations in Context – Newel K Whitney and the United Firm

D&C 6:6 Establish the cause of Zion

“The commandment to reestablish Zion became for the Saints of Joseph Smith’s day the central goal of the Church. But it was a goal the Church did not realize because its people were not fully prepared. In the wisdom of God, who comprehends the end from the beginning, the redemption of Zion will assuredly come as promised, but not until he has a prepared people who can live by Zion’s laws.” (William O. Nelson, “To Prepare a People,” Ensign, Jan. 1979, 18)

D&C 57:1-3 Independence

‘Let Israel gather to the stakes of Zion in all nations. Let every land be a Zion to those appointed to dwell there. Let the fullness of the gospel be for all the saints in all nations. Let no blessing be denied them. Let temples arise wherein the fullness of the ordinances of the Lord’s house may be administered….

But still there is a center place, a place where the chief temple shall stand, a place to which the Lord shall come, a place whence the law shall go forth to govern all the earth in that day when [Christ] reigns personally upon the earth. And that center place is what men now call Independence in Jackson County, Missouri, but which in a day to come will be the Zion of our God and the City of Holiness of his people. The site is selected; the place is known; the decree has gone forth; and the promised destiny is assured.’ (Bruce R McConkie, New Witness for the Articles of Faith, 595)

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D&C 105:9 Wait for a little season

‘We must live God’s laws if we desire to reap his promises. The Latter-day Saints of Jackson County were a far better people than those who mobbed them and drove them from their homes; but a lack of preparedness hindered them from playing their full part in the great work that God had designed. The mighty event, however, was only postponed. Zion, in due time, will be redeemed; Israel will be gathered; and the preparation made that is necessary to precede the advent of the King of kings.’ (Orson F Whitney, Conference Report, October 1919, Afternoon Session 73.)

D&C 101:6-8 They polluted their inheritances

‘This great tribulation would not have come upon Zion had it not been for rebellion: Firstly, there were rebellions against the one to whom were entrusted the keys, & from thence it has spread down to the lowest & least member! not this alone, but those who were void of understanding were continually telling that which was not true, & putting false coloring to the things of  God! I mean those whose mouths are continually open, & whose tongues cannot be stayed from tatling! & the church will never have peace while such remain in her, therefore, brethren purge them out, & have no confidence in any except such as will lay down their lives for this sacred cause for none others are worthy of it. It was necessary that these things should come upon us: not only justice demands it, but there was no other way to cleanse the church.’ (Oliver Cowdery, Letter to Missouri, 10 August 1833; josephsmithpapers.org)

D&C 38:27 If ye are not one ye are not mine

“If we are not united, we are not his. Here unity is the test of divine ownership as thus expressed. If we would be united in love and fellowship and harmony, this Church would convert the world, who would see in us the shining example of these qualities which evidence that divine ownership. Likewise, if in that Latter-day Saint home the husband and wife are in disharmony, bickering, and divorce is threatened, there is an evidence that one or both are not keeping the commandments of God.

“If we, in our wards and our branches, are divided, and there are factions not in harmony, it is but an evidence that there is something wrong. If two persons are at variance, arguing on different points of doctrine, no reasonable, thinking persons would say that both were speaking their different opinions by the Spirit of the Lord. …

“If it is so important, then, that this people be a united people, we might well expect that upon this principle the powers of Satan would descend for their greatest attack. We might well expect, also, that if there be those of apostate mind among us, they would be inclined to ridicule and to scorn this principle of oneness and unity as being narrow-minded or as being unprogressive. We would likewise expect that those who are enemies would also seek to fight against that principle.” (Harold B Lee, In Conference Report, Apr. 1950, pp. 97–98.)

Image result for The Saints of our dispensation have been commanded to establish Zion.

D&C 64:34 The Lord requires the heart and a willing mind

‘It doesn’t say that the Lord requires competence, or a Ph.D. or immaculate housekeeping, or professional success. But it doesn’t say that he’ll be satisfied with a half-hearted you, either. He wants your whole heart, and for good reason. Real power does not lie in external forces, but in the heart’. (Chieko Okazaki, Lighten Up! [Salt Lake City: Deseret Book Co., 1993], 69.)

D&C 105:3 They have not learned to be obedient

‘In the early 1830’s, the Lord directed the Saints to implement the “royal law” by living the United Order. In this they failed. Because they did not learn to impart of their substance as becometh Saints to the poor and afflicted among them  D&C 105:3 the Lord permitted them to be driven from Missouri, and the requirement that they live the United Order was withdrawn. But the “royal law” was not withdrawn. It remained in full force. At least partially to fulfil it, the Saints, since then, have been bound by the law of tithing and the “fast.”‘ (Marion G Romney, General Conference, October 1954)

D&C 97:13-14 A place of instruction

“Temple work … gives a wonderful opportunity for keeping alive our spiritual knowledge and strength. … The mighty perspective of eternity is unraveled before us in the holy temples; we see time from its infinite beginning to its endless end; and the drama of eternal life is unfolded before us. Then I see more clearly my place amidst the things of the universe, my place among the purposes of God; I am better able to place myself where I belong, and I am better able to value and to weigh, to separate and to organize the common, ordinary duties of my life, so that the little things shall not oppress me or take away my vision of the greater things that God has given us.” (John A Widtsoe, In Conference Report, Apr. 1922, pp. 97–98.)

D&C 105:10 That my people may be taught more perfectly

‘The modern Church even today is instructed to “wait for a little season” to build up central Zion. Why? So that we “may be prepared … and have experience.” (D&C 105:9-10.) We gain knowledge through particular experiences, but only incrementally, “in that thing.” (Alma 32:34.) Hence the ongoingness of it all, and perhaps we can be forgiven for wondering, “Is there no other way?” Personal, spiritual symmetry emerges only from the shaping of prolonged obedience. Twigs are bent, not snapped, into shape.

Without patient and meek endurance we will learn less, see less, feel less, and hear less. We who are egocentric and impatient shut down so much of our receiving capacity.

In any case, brothers and sisters, how could there be refining fires without enduring some heat? Or greater patience without enduring some instructive waiting? Or more empathy without bearing one another’s burdens-not only that others’ burdens may be lightened, but that we may be enlightened through greater empathy? How can there be later magnification without enduring some present deprivation?

The enlarging of the soul requires not only some remodeling, but some excavating. Hypocrisy, guile, and other imbedded traits do not go gladly or easily, but if we “endure it well” (D&C 121:8), we will not grow testy while being tested.

Moreover, we find that sorrow can actually enlarge the mind and heart in order to “give place,” expanded space for later joy.

Thus, enduring is one of the cardinal attributes; it simply cannot be developed without the laboratory time in this second estate. Even the best lectures about the theory of enduring are not enough. All the other cardinal virtues-love, patience, humility, mercy, purity, submissiveness, justice-they all require endurance for their full development.’ (Neal A Maxwell, “Endure It Well,” Ensign, May 1990, 34)

4. The scriptures include glorious promises about the future of Zion.

D&C 97:18 If Zion do these things she shall prosper

“The Saints did not build the temple in Jackson County. The command to build one ‘speedily’ must have sounded to them like a strange demand in light of their situation. Their leaders had been tarred and feathered. Their press had been destroyed and their homes ransacked and burned. Yet the Lord was counseling them to walk into the center of Independence and start laying the foundation of a temple.

“I have often wondered what would have happened if all the Saints in Missouri had dropped whatever they were doing, picked up their tools, and marched, en masse, to Independence and started digging foundations. It would have taken tremendous courage, but the history of the Church might have been much different. Let us never underestimate the protective power of the temple. ‘Every time a temple is dedicated to the Lord,’ Spencer W. Kimball said, ‘the darkness pushes farther back, . . . and light comes into the world.’ (The Teachings of Spencer W. Kimball, p. 534.)” (S. Michael Wilcox, House of Glory: Finding Personal Meaning in the Temple[Salt Lake City: Deseret Book Co., 1995], 65 – 66)

D&C 97:25 Zion shall escape

‘My brethren and sisters, why should we hope to escape, who have been baptized into this Church, yet ignore the commandments of the Lord? For there are among us those who do not keep the Word of Wisdom, some of us do not pay our tithing; we do not sanctify ourselves by adding unto our faith, virtue: to virtue, knowledge, to knowledge, temperance, and patience, and godliness, and brotherly kindness. Why should we claim exemption-we who know the truth, we who have been warned, we who will testify that we believe God has spoken-why should we escape if we do not keep the commandments of the Lord? And I say this with a feeling in my heart of deep appreciation that the Latter-day Saints are, notwithstanding all this, the best people in the world…  The Lord is speaking… to the whole Church, crying repentance unto us, calling us to set our houses in order, to keep the commandments of the Lord.’ (Melvin J Ballard, Conference Report, June 1919, Second Day-Morning Session 89.)

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Posted in Doctrine and Covenants, Gospel Doctrine 2017, LDS Doctrine, Obedience

Gospel Doctrine 2017 – Lesson 44: Being Good Citizens

1. Participating in government

D&C 134:1 he holds men accountable

‘No member of the Church can be true to his country, true to his Church, true to his God, who will violate the laws which relate to the moral welfare and spiritual advancement of mankind. Members of the Church should uphold the law everywhere. And it is time all of us-the leaders of this country, the politicians, the statesmen, the leaders in civic affairs in the state and in the cities, as well as parents and private citizens-should so speak of and so uphold the constitutional law of the land that everywhere there will be a renewal of respect for it and a revival of the virtues of honor, honesty, and integrity.’ (Man May Know for Himself: Teachings of President David O. McKay, compiled by Clare Middlemiss [Salt Lake City: Deseret Book Co., 1967], 100)

D&C 134:7 Religious freedom

‘There is one thing I wish to say to the congregation, and I would say the same to the whole world if I had the power—it is this: I have heard the Prophet Joseph Smith say on several occasions when speaking on the agency of man, and the liberty and rights of men, that if he were emperor of the earth, having control of the whole human family, he would give every man, woman and child the right to worship God according to the dictates of their own conscience, leaving them to be responsible alone to their Creator for their individual acts. These are my sentiments, and they are the sentiments of this people today, and have been from the beginning of the organization of this Church, and I trust will be to the end of time. And this we believe to be a principle emanating from heaven; and while we accord this right to our fellow men, and while we declare it to be a heaven-born right guaranteed unto all American citizens through the Constitution of our country, we claim the exercise of the same right ourselves; and we claim this right and privilege under the Constitution under which we live, and we claim it by the laws of God to man. And whenever any people rise up and attempt to make war upon the rights of men because of their religion, they go beyond their right, they transcend their own powers, whether their power be derived either from God or man.’ (Wilford Woodruff, Journal of Discourses, 23:76-77)

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D&C 98:10 honest and wise men

‘The Church maintains a policy of strict political neutrality, favoring no party or candidate, but every member should take an active part in the political process. We should study the issues and the candidates to be sure our votes are based on knowledge rather than hearsay. We need to pray for our public officials and ask the Lord to help them in making momentous decisions that affect us. Our beliefs regarding earthly governments and laws are summarized in section 134 of the Doctrine and Covenants and the twelfth article of faith. We should support public policy that coincides with these moral beliefs.’ (Joseph B Wirthlin, “Seeking the Good,” Ensign, May 1992, 87-88)

Obeying the laws of the land

D&C 134:6 Laws

“Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’

“This is the attitude of the Church in regard to law observance. …

“There is no reason or justification for men to disregard or break the law or try to take it into their own hands.

“It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (N Eldon Tanner, In Conference Report, Oct. 1975)

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D&C 58:22 let no man break the laws of the land

‘”The law of Christ” is all-inclusive. It concerns not only rules that shall govern beyond the grave, but also the law of nature here and now-local, national, and international.

Latter-day Saints should strictly obey the laws of the government in which they live. By our own declaration of faith we are committed to do so, for we declare to the world that “we believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” (A of F 1:12.)

This we do in harmony with the Lord’s command:

Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.

Wherefore, be subject to the powers that be, until he reigns whose right it is to reign, and subdues all enemies under his feet. (D&C 58:21-22.)

“Civil authority is of divine origin. It may be more or less adapted to the needs of man; more or less just and benevolent, but, even at its worst, it is better than anarchy. Revolutionary movements that aim at the abolition of government itself are contrary to the law of God. …” (Doctrine and Covenants Commentary [Deseret Book Co., 1954], p. 339.)

When the “rule of law” breaks down in a family, a community, a state, or a nation, chaos reigns.

The kingdoms of heaven are to be free from chaos, because no one will be in any one of them who does not by his own free will obey the laws thereof.

A Latter-day Saint should strictly obey every law of God, including the constitutional laws of the land in which he lives, and do it with a good and honest heart.’ (Marion G Romney, “The Rule of Law,” Ensign, Feb. 1973, 3)

D&C 98:4-6 The laws of the land

“All the laws of God and the laws of nature and the laws of the land are made for the benefit of man, for his comfort, enjoyment, safety, and well-being; and it is up to the individual to learn these laws and to determine whether or not he will enjoy these benefits by obeying the law and by keeping the commandments. My whole purpose … is to show that laws exist for our benefit and that to be happy and successful we must obey the laws and regulations pertaining to our activities; and these laws will function either to our joy and well-being or to our detriment and sorrow, according to our actions” (N Eldon Tanner, in Conference Report, Apr. 1970, p. 62; or Improvement Era, June 1970, p. 31).

3. Strengthening the community

D&C 58:27 anxiously engaged

‘The Church is a relatively small minority even when linked with people who are like-minded. It will be hard to change society at large, but we must work to improve the moral culture that surrounds us. Latter-day Saints in every country should be good citizens, participate in civic affairs, educate themselves on the issues, and vote.’ (Quentin L Cook, General Conference, October 2013)

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‘We are a global church, brothers and sisters. Our membership is found throughout the world. May we be good citizens of the nations in which we live and good neighbors in our communities, reaching out to those of other faiths, as well as to our own. May we be men and women of honesty and integrity in everything we do.

There are those throughout the world who are hungry; there are those who are destitute. Working together, we can alleviate suffering and provide for those in need. In addition to the service you give as you care for one another, your contributions to the funds of the Church enable us to respond almost immediately when disasters occur anywhere in the world. We are nearly always among the first on the scene to provide whatever assistance we can. We thank you for your generosity.’ (Thomas S Monson, General Conference, October 2008)

Read: Gospel topic – Citizenship

Posted in Doctrine and Covenants, Gospel Doctrine 2017, LDS Church History, Obedience

Gospel Doctrine 2017: Lesson 27: “They Must Needs Be Chastened and Tried, Even as Abraham”

1. The Saints settle in Jackson County, Missouri, and are later driven out.

D&C 57:2-3 This is the land of promise, and the place for the city of Zion

‘It is of this city, a city that shall be built before the Second Coming, that the Lord said to Enoch: “I shall prepare, and Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.” (Moses 7:62.) It is in this city, the New Jerusalem in Jackson County, that the house of the Lord unto which all nations shall come in the last days shall be built, “which temple,” the Lord said in September 1832, “shall be reared in this generation. For verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house.” (D&C 84:1-5.)

Because the saints were “hindered by the hands of their enemies, and by oppression,” the Lord withdrew the time limitation (D&C 124:49-54), and the command now in force is: “Zion shall be redeemed in mine own due time.” (D&C 136:18.) When that is to be remains to be seen, but that it will surely come to pass, as part of the preparation of the Lord’s people for his glorious return, is as certain as that the sun shines or that the Great God is Lord of all. When the appointed time comes, the Lord will reveal it to his servants who preside over his kingdom from Salt Lake City, and then the great work will go forward. They will direct the work; they hold the keys of temple building; the temple will be built by gathered Israel and particularly by Ephraim, for it is unto Ephraim that the other tribes shall come to receive their temple blessings in due course. Some Lamanites may assist and some Gentiles may bring their wealth to adorn the buildings, but the keys are with Ephraim, and it is Ephraim that is now stepping forth and that yet shall step forth to bless the rest of the house of Israel.’ (Bruce R McConkie, The Millennial Messiah: The Second Coming of the Son of Man [Salt Lake City: Deseret Book Co., 1982], 281.)

D&C 63:24 Not in haste

‘President Joseph Fielding Smith explained that land in Zion was to be purchased. “This fact was taught the early members. They were warned against creating antagonism among their neighbors, many of whom were extremely bitter towards the members of the Church. The Lord said the land could not be obtained by the shedding of blood. Those who had the privilege of assembling there should not go up to Zion in haste, but gradually. The reason for this advice is apparent, for haste would lead to confusion, unsatisfactory conditions and pestilence, and then, also, it creates consternation and fear in the hearts of their enemies and arouses greater opposition. Satan desired to destroy them and in his anger endeavored to stir them up to strife and contention as well as the older settlers in Missouri.” (Church History and Modern Revelation,1:232.)’ Doctrine and Covenants Institute Manual)

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2. The Lord instructs the Saints who were driven from Jackson County.

Read: Revelations in Context – Waiting for the Word of the Lord

Read: Joseph Smith Papers – Historical Introduction D&C 101

Watch: The Lord Tests His People President Faust teaches that the Lord tests His people (D&C 101:1-19). (1:23)

D&C 101:2 I, the Lord, have suffered affliction to come upon them

‘The Lord has told us in this book that he would scourge this people, and would not suffer them to go on in wickedness as he does the world. He will make a difference in this respect between those who profess his name and the world. The world may prosper. They have not the religion of Heaven among them; they have no revelators and prophets among them; they have not the baptism of the Holy Ghost, nor the gifts and blessings of God among them, and consequently though they transgress the revealed word of God, he suffers them to go on, apparently without checking them, until they are fully ripened in iniquity, then he sends forth judgment and cuts them off, instead of chastening them from time to time. Not so with the Saints. God has decreed, from the early rise of the Church, that we should be afflicted by our enemies, and by various afflictions, and he would contend with this people and chasten them from time to time until Zion should be clean before him. He has done this, and more especially while we were in the States. We were inexperienced, and did not then understand the necessity of strictly obeying every word spoken by the mouth of God, and we had to suffer because of this.’ (Orson Pratt, Journal of Discourses, 15:335)

‘This great tribulation would not have come upon Zion had it not been for rebellion: Firstly, there were rebellions against the one to whom were entrusted the keys, & from thence it has spread down to the lowest & least member! not this alone, but those who were void of understanding were continually telling that which was not true, & putting false coloring to the things of  God! I mean those whose mouths are continually open, & whose tongues cannot be stayed from tatling! & the church will never have peace while such remain in her, therefore, brethren purge them out, & have no confidence in any except such as will lay down their lives for this sacred cause for none others are worthy of it. It was necessary that these things should come upon us: not only justice demands it, but there was no other way to cleanse the church. (Oliver Cowdery, Letter to Missouri, 10 August 1833; josephsmithpapers.org)

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D&C 101:4 They must be chastened and tried

“Don’t be afraid of the testing and trials of life. Sometimes when you are going through the most severe tests, you will be nearer to God than you have any idea, for like the experience of the Master himself in the temptation on the mount, in the Garden of Gethsemane, and on the cross at Calvary, the scriptures record, ‘And, behold, angels came and ministered unto him.’ (Matthew 4:11.) Sometimes that may happen to you in the midst of your trials.” (Harold B lee, In Conference Report, Munich Germany Area Conference 1973, p. 114.)

3. Zion’s Camp is organized and marches to Missouri.

Read: Joseph Smith and Zion’s Camp (Ensign June 2005) The gospel lessons learned during the two months of Zion’s Camp defined and refined the Prophet Joseph Smith and others as leaders of the Church.

Read: Revelations in Context – The Acceptable Offering of Zion’s Camp

Watch: Zion’s Camp Several events from the march of Zion’s Camp show how it fulfilled the purposes of God.

Read: We also marched – the women and children of Zion’s Camp Much like the women of the Mormon Battalion and other military expeditions, the Zion’s Camp women contributed in various ways to the overall character of the group and its success and helped prepare for later mass migrations to the West. The women helped with the traditional domestic duties of cooking and laundering and caring for children. They also provided a civilizing influence on the camp. This article tells the stories of twelve women and several children known to have traveled with the more than 200 men of Zion’s Camp. Also, a woman (Ruth Vose) made the largest financial contribution to the funding of the march.

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‘According to its ostensible purpose, [Zion’s Camp] was a failure. But most of the men who were to lead the Church for the next half-century, including those who would take the Saints across the plains and colonize the Intermountain West, came to know the Prophet Joseph and received their formative leadership training in the march of Zion’s Camp. As Elder Orson F. Whitney said of Zion’s Camp:

“The redemption of Zion is more than the purchase or recovery of lands, the building of cities, or even the founding of nations. It is the conquest of the heart, the subjugation of the soul, the sanctifying of the flesh, the purifying and ennobling of the passions.” (The Life of Heber C. Kimball, 2d ed., Salt Lake City: Stevens & Wallis, 1945, p. 65.’) [Dallin H Oaks, Ensign, Nov. 1985, p. 61-62]

D&C 103:9 They were set to be a light to the world

‘It is easy to despair when we see about us the moorings of society slipping. We must remember, however, that the Lord sent His Saints into the world “to be a light unto the world, and to be the saviors of men.” (D&C 103:9.) This is a time when “Zion must arise and put on her beautiful garments.” (D&C 82:14.) The contrast between the Church and the world will be increasingly marked in the future, which contrast, we hope, will cause the Church to be more attractive to those in the world who desire to live according to God’s plan for us, His children.’  (Ezra Taft Benson, “May the Kingdom of God Go Forth,” Ensign, May 1978, 33)

4. The Lord reveals that His people must “wait for a little season for the redemption of Zion.”

Watch: Gather in Stakes The Lord has commanded us to gather in stakes (D&C 101:20-22,63-75). (1:17)

D&C 103:7 They shall never cease to prevail

“There cannot be a doubt in any faithful man’s mind concerning the truth of this promise—the promise of victory and deliverance on the one hand, the promise of punishment, disaster and trouble on the other. The Latter-day Saints have in their experience proved fully the truth of these words. They have seen them fulfilled to the very letter. When they have been faithful in keeping the commandments of God they have prospered and they have had deliverance. When they have been unfaithful they met with trouble and serious difficulty. It is necessary that the wicked should have the opportunity to exercise their agency in relation to the work of God; for they have an agency as well as we. It is their privilege to assist in building up the word of God, or they can exercise their agency in fighting the work of God. They have the privilege to do everything in their power to destroy it, and they will be permitted to do this until the cup of their iniquity is full.” (George Q Cannon, In Conference Report, Oct. 1899, p. 48.)

D&C 105:3-4 They have not learned to be obedient

“In the Doctrine and Covenants the Lord reveals that Zion cannot be established ‘unless it is by the principles of the law of the celestial kingdom.’…

“The Lord commanded the Saints in 19th-century New York, for example, to make sure that they took care of the poor and unfortunate among them. He also commanded them in the same revelation to be united, for if they were not one they were not his people. He gave these commandments to them as they were preparing to leave New York to go to Ohio in 1831. This was the first step in gathering to Zion in Jackson County, Missouri. Within eight months of these instructions some of these members were already in Independence. Two years later mobs drove them out. Subsequently the Lord explained in a revelation the reason he had allowed this to happen: they had not done as he had instructed-they were not taking care of the unfortunate, and they were not united.

“Thus it would appear that taking care of the unfortunate and being united according to the model of the celestial kingdom are high on the Lord’s list of expectations for his people. When we covenant with him to sacrifice and to consecrate ourselves and all we have to his service, we need to make these covenants manifest in our lives.

“In the revelation explaining why ‘mine elders should wait for a little season for the redemption of Zion,’ the Lord said it was so that ‘they themselves may be prepared, and that my people may be taught more perfectly, and have experience, and know more perfectly concerning their duty, and the things which I require at their hands.’ Today, nearly 163 years later, we may well ask ourselves if we as individuals and families are preparing more perfectly for the establishment of Zion.” (Robert J. Woodford, “The Remarkable Doctrine and Covenants,” Ensign, Jan. 1997, 47-48)

Posted in Obedience, Teachings of Gordon B Hinckley

Teachings of Gordon B Hinckley – Chapter 12: Obedience: Simply Live the Gospel

From the Life of Gordon B. Hinckley

From the manual:

“I have been interviewed by many [news] reporters. The one thing they say is, ‘Now what is going to be your theme during your presidency?’ I simply say, ‘The same theme which I have heard repeated in this Church by the presidents of the Church and the apostles for as far back as I can remember: Simply live the gospel, and every one who does so will receive in his heart a conviction of the truth of that which he lives.’”

How can you increase your desire to live the gospel?

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1. We are a covenant people, and great are the obligations that go with that covenant.

As members of the Church of Jesus Christ we have voluntarily entered into holy covenants, promising to obey the Lord’s commandments. Willing, righteous obedience leads to celestial life, indeed there is no eternal progress without it.

From the manual:

We are a covenant people, and great are the obligations which go with that covenant. We cannot be ordinary people. We must rise above the crowd. We must stand a little taller. We must be a little better, a little kinder, a little more generous, a little more courteous, a little more thoughtful, a little more outreaching to others.

What are some ways the covenants you have made with God influence your daily living?

2. The Lord expects us to live the gospel in every aspect.

Obedience to the commandments seems to be one of man’s challenges.  Sometimes it is not convenient – some of us have got too comfortable in our armchairs to go and do the work of the Lord. we find it too much hassle to go to the temple. Some of us say to ourselves, ‘I’ve done my share, someone else can do it now.’ Some of us are reluctant to leave our comfort zones. And then we wonder why we don’t feel the same sense of excitement about the gospel that we used to.

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From the manual:

We live in an age of compromise and acquiescence. In situations with which we are daily confronted, we know what is right, but under pressure from our peers and the beguiling voices of those who would persuade us, we capitulate. We compromise. We acquiesce. We give in, and we are ashamed of ourselves. … We must cultivate the strength to follow our convictions.

How do we sometimes compromise our convictions?

3. God will shower down blessings upon those who walk in obedience to His commandments.

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See: Christ-like attributes – obedience

“The treasure house of happiness is unlocked to those who live the gospel of Jesus Christ in its purity and simplicity. Like a mariner without stars, like a traveler without a compass, is the person who moves along through life without a plan. The assurance of supreme happiness, the certainty of a successful life here and of exaltation and eternal life hereafter, come to those who plan to live their lives in complete harmony with the gospel of Jesus Christ—and then consistently follow the course they have set” (Spencer W Kimball, The Miracle of Forgiveness [1969], 259).

From the manual:

The gospel is not a philosophy of repression, as so many regard it. It is a plan of freedom that gives discipline to appetite and direction to behavior. Its fruits are sweet and its rewards are liberal. 

How would you respond to someone who feels that the commandments are too restricting?

4. Church leaders point out the way and invite members to live the gospel.

Video: I will go and do (1 Nephi 3:7) President Gordon B. Hinckley speaks about being willing to go and do the things the Lord commands.

From the manual:

I have … served in the general councils of this Church for [many] years. … I want to give you my testimony that although I have sat in literally thousands of meetings where Church policies and programs have been discussed, I have never been in one where the guidance of the Lord was not sought nor where there was any desire on the part of anyone present to advocate or do anything which would be injurious or coercive to anyone.

5. Small decisions can lead to tremendous consequences.

From the manual:

I approached a large farm gate one day. I lifted the latch and opened the gate. The movement at the hinges was so slight as to be scarcely discernible. But the other end of the gate cut a great arc sixteen feet in radius. Looking at the movement of the hinges alone, one would never dream of the magnified action that came as a result of that tiny movement.

So it is with the decisions in our lives. Some small thought, some small word, some small action can lead to tremendous consequences.

‘A major reason this church has grown from its humble beginnings to its current strength is the faithfulness and devotion of millions of humble and devoted [members]… He encourages us to “be not weary in well-doing, for [we] are laying the foundation of a great work. And out of small things proceedeth that which is great.” May we be faithful in fulfilling the duties of whatever calling we have in the kingdom. Let us pay heed to the “small things” that make all the difference. Let us be faithful in keeping the commandments as we have made sacred covenants to do. As our heritage and our growth clearly show, we are, indeed, “laying the foundation of a great work.”

Let us dedicate ourselves to doing the Lord’s work to the best of our abilities. May we honor the faith of our fathers by giving our own faithful service to this great cause.’ (Joseph B Wirthlin, “Faith of Our Fathers,” Ensign, May 1996, 34)

6. By living the gospel, we strengthen the Church and help God’s work grow across the earth.

Video: Cling to God’s values (Numbers 6:1-21) President Hinckley encourages saints to cling to God’s values.

From the manual:

I see a wonderful future in a very uncertain world. If we will cling to our values, if we will build on our inheritance, if we will walk in obedience before the Lord, if we will simply live the gospel, we will be blessed in a magnificent and wonderful way. We will be looked upon as a peculiar people who have found the key to a peculiar happiness.

How can living the gospel help us cope with uncertainties in the world?