Posted in Finances, Gospel Doctrine 2017, LDS Doctrine

Gospel Doctrine 2017 – Lesson 17: The Law of Tithing and the Law of the Fast

1. The Lord has commanded us to pay tithing. He has promised great blessings to those who obey this commandment.

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See: Revelations in Context: The tithing of my people

D&C 119:4 One tenth of all their interest annually

‘Tithing is so simple and straightforward a thing. The principle, as it applies to us, is actually set forth in one verse of section 119 of the Doctrine and Covenants. That fourth verse consists of thirty-five words. Contrast that with the cumbersome and complex tax codes enacted and enforced by governments. In the one case it is a brief statement from the Lord, the payment left to the individual and motivated by faith. With the other it is a tangled web created by men and enforced by law. ‘(Gordon B Hinckley, “The Miracle Made Possible by Faith,” Ensign, May 1984, 47)

D&C 59:21 Gratitude

‘The payment of tithing helps us develop a submissive and humble heart and a grateful heart that tends to “confess … his hand in all things”  D&C 59:21 Tithe-paying fosters in us a generous and forgiving heart and a charitable heart full of the pure love of Christ. We become eager to serve and bless others with an obedient heart, submissive to the Lord’s will. Regular tithe payers find their faith in the Lord Jesus Christ strengthened, and they develop a firm, abiding testimony of His gospel and of His Church. None of these blessings are monetary or material in any way, but surely they are the Lord’s richest blessings.’ (Carl B Pratt, General Conference, April 2011)

D&C 120:1 The Council on the Disposition of the Tithes

‘Before my call to serve as a member of the Quorum of the Twelve, I read many times in the Doctrine and Covenants about the council appointed to oversee and disburse sacred tithing funds. The Council on the Disposition of the Tithes was established by revelation and consists of the First Presidency, the Quorum of the Twelve Apostles, and the Presiding Bishopric (see D&C 120). As I prepared in December of 2004 to attend my first meeting of this council, I eagerly anticipated a most remarkable learning opportunity.

I still remember the things I experienced and felt in that council. I gained a greater appreciation and reverence for the Lord’s laws of finance for individuals, for families, and for His Church. The basic financial program of The Church of Jesus Christ of Latter-day Saints—for both income and disbursement—is defined in sections 119 and 120 of the Doctrine and Covenants. Two statements found in these revelations provide the foundation for the fiscal affairs of the Church.

Section 119 simply states that all members “shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, … saith the Lord” (verse 4).

Then, concerning the authorized disbursement of the tithes, the Lord said, “It shall be disposed of by a council, composed of the First Presidency of my Church, and of the bishop and his council, and by my high council; and by mine own voice unto them, saith the Lord” (D&C 120:1). The “bishop and his council” and “my high council” referred to in this revelation are known today as the Presiding Bishopric and the Quorum of the Twelve Apostles, respectively. These sacred funds are used in a rapidly growing church to spiritually bless individuals and families by constructing and maintaining temples and houses of worship, supporting missionary work, translating and publishing scriptures, fostering family history research, funding schools and religious education, and accomplishing many other Church purposes as directed by the Lord’s ordained servants.

I marvel at the clarity and brevity of these two revelations in comparison to the complicated financial guidelines and administrative procedures used in so many organizations and governments around the world. How can the temporal affairs of an organization as large as the restored Church of Jesus Christ possibly operate throughout the entire world using such succinct instructions? To me the answer is quite straightforward: this is the Lord’s work, He is able to do His own work (see 2 Nephi 27:20), and the Savior inspires and directs His servants as they apply His directions and labor in His cause.

In that first council meeting I was impressed by the simplicity of the principles that guided our deliberations and decisions. In the financial operations of the Church, two basic and fixed principles are observed. First, the Church lives within its means and does not spend more than it receives. Second, a portion of the annual income is set aside as a reserve for contingencies and unanticipated needs. For decades the Church has taught its membership the principle of setting aside additional food, fuel, and money to take care of emergencies that might arise. The Church as an institution simply follows the same principles that are taught repeatedly to the members.

As the meeting progressed, I found myself wishing that all members of the Church could observe the simplicity, the clarity, the orderliness, the charity, and the power of the Lord’s own way (see D&C 104:16) for conducting the temporal affairs of His Church. I have now participated in the Council on the Disposition of the Tithes for many years. My gratitude and reverence for the Lord’s pattern has grown each year, and the lessons learned have become even more profound.

My heart swells with love and admiration for the faithful and obedient members of this Church from every nation, kindred, tongue, and people. As I travel the earth, I learn about your hopes and dreams, your varied living conditions and circumstances, and your struggles. I have attended Church meetings with you and visited in some of your homes. Your faith strengthens my faith. Your devotion makes me more devoted. And your goodness and willing obedience to the law of tithing inspires me to be a better man, husband, father, and Church leader. I remember and think of you each time I participate in the Council on the Disposition of the Tithes. Thank you for your goodness and faithfulness as you honor your covenants.

The leaders of the Lord’s restored Church feel a tremendous responsibility to care appropriately for the consecrated offerings of Church members. We are keenly aware of the sacred nature of the widow’s mite.

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

“And there came a certain poor widow, and she threw in two mites, which make a farthing.

“And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

“For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living” (Mark 12:41–44).

I know from firsthand experience that the Council on the Disposition of the Tithes is vigilant in caring for the widow’s mite. I express appreciation to President Thomas S. Monson and his counselors for their effective leadership in discharging this holy stewardship. And I acknowledge the voice (see D&C 120:1) and hand of the Lord that sustain His ordained servants in fulfilling the duty to represent Him.’ (David A Bednar, “The Windows of Heaven,” Ensign, November 2013)

2. The Lord has commanded us to fast and to pay generous fast offerings.

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D&C 59:13 That Thy fasting may be perfect

“Now, while the law requires the Saints in all the world to fast from ‘even to even’ and to abstain both from food and drink, it can easily be seen from the Scriptures, and especially from the words of Jesus, that it is more important to obtain the true spirit of love for God and man, ‘purity of heart and simplicity of intention,’ than it is to carry out the cold letter of the law. The Lord has instituted the fast on a reasonable and intelligent basis, and none of his works are vain or unwise. His law is perfect in this as in other things. Hence, those who can are required to comply thereto; it is a duty from which they cannot escape; but let it be remembered that the observance of the fast day by abstaining twenty-four hours from food and drink is not an absolute rule, it is no iron-clad law to us, but it is left with the people as a matter of conscience, to exercise wisdom and discretion. Many are subject to weakness, others are delicate in health, and others have nursing babies; of such it should not be required to fast. Neither should parents compel their little children to fast. I have known children to cry for something to eat on fast day. In such cases, going without food will do them no good. Instead, they dread the day to come, and in place of hailing it, dislike it; while the compulsion engenders a spirit of rebellion in them, rather than a love for the Lord and their fellows. Better teach them the principle, and let them observe it when they are old enough to choose intelligently, than to so compel them.

“But those should fast who can, and all classes among us should be taught to save the meals which they would eat, or their equivalent, for the poor. None are exempt from this; it is required of the Saints, old and young, in every part of the Church. It is no excuse that in some places there are no poor. In such cases the fast donation should be forwarded to the proper authorities for transmission to such stakes of Zion as may stand in need.” (Joseph F Smith, Gospel Doctrine, pp. 243–44.)

Posted in General Conference, Holy Ghost, Inspirational

Sunday Afternoon session April 2017

Elder D Todd Christofferson

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It becometh every man who has been warned to warn his neighbour.

Who is my neighbour that I should warn? [The parable of the Good Samaritan].

The motivation for raising the warning voice is love.

It means teaching children the doctrine of Christ.

Jesus was not hesitant to warn.

He devoted time to sinners.

His warnings and commandments were direct.

[Shame culture]. A culture of over sensitivity, over reaction and moral panics.

As watchmen and disciples we cannot be neutral.

Do not abandon those who would welcome truth to flounder and flail in ignorance.

Psalms 40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

Elder Joaquin E Costa

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[Story of conversion]

  1. Once you meet the missionaries please take them seriously.

2. If this is the first time you have attended a Church meeting …do not worry I was clueless too….Remember the feelings you have experienced. They come from God.

3. Reading the Book of Mormon. Moroni 10:4.

4. Repenting. Alma 42:1. [Reading it with his name in it]. We continued reading slowly verse by verse…The book spoke directly to me. ..I had expected to receive revelation without paying the price….Every decision I have made in my life was influenced by that moment…Nothing brings you closer to Jesus Christ than a desire to change.

[A simple but effective and moving talk aimed at investigators}

Elder S Mark Palmer

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[Experience as a Mission President. Missionary who didn’t like people. New Testament story of rich young man. Noticed 6 words.] ‘Then Jesus beholding him loved him”

He felt an overwhelming love and compassion for this young man and because of this love he asked even more of him.

How can I be filled with Christ like love so that the missionary can see that in me and want to change.

I prayed for the gift of charity that I might see each missionary as the Lord sees them.

  1. As we learn to see others as the Lord sees them our love for them will grow. We will never give up.
  2. No teaching or learning will will ever be done in frustration or anger.
  3. Love should never be withdrawn when a child, friend or family member fails to live up to our expectations.
  4. Because He loves us the Lord expects much of us.

Proverbs 3:11-12 My son, despise not the chastening of the LORD; neither be weary of his correction:

For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

Elder Gary E Stevenson

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[Story of 9 year old teaching a family home evening] How can the Holy Ghost help you?

[Story of his father telling him not to climb on a rock. Later found rattle snake there. Was warned by the Holy Ghost] see https://www.lds.org/ensign/2016/06/elder-gary-e-stevenson-an-understanding-heart?lang=eng

The Holy Ghost is the third member of the Godhead.

The Holy Ghost has a spirit body.

The gift of the Holy Ghost comes by the laying on of hands.

[Story of missionaries kept safe in Japan following tsunami and nuclear accident]

The Holy Ghost will help you by warning you.

John 14:16 And I will pray the Father, and he shall give you another aComforter, that he may babide with you for ever;

[The role of the Holy Ghost as Comforter]

The Holy Ghost will help you by comforting you.

The Holy Ghost will help you by testifying to you.

It is vital that we keep the gift of the Holy Ghost.

Stay close to the Spirit and the Spirit will stay close to you.

Elder C Scott Grow

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[Addressed to Young Adults]

  1. For aGod so bloved the cworld, that he dgave his eonly begotten fSon, that whosoever gbelieveth in him should not perish, but have heverlasting ilife.
  2. And this is alife beternal, that they might cknow thee the only true dGod, and Jesus Christ, whom thou hast esent.

[Final testimony of Bruce R McConkie]

[Scripture study]

Helaman 10:4 aBlessed art thou, Nephi, for those things which thou hast done; for I have beheld how thou hast with bunwearyingness declared the word, which I have given unto thee, unto this people. And thou hast not feared them, and hast not sought thine cown life, but hast sought my dwill, and to keep my commandments.

Through our faith in his atoning sacrifice the Saviour cleanses us.

He can make more of us than we could ever make of ourselves.

[Role model – Elder Neal A Maxwell]

Knowing God is the quest of a lifetime.

God knows you and invites you to know him.

Elder Benjamin De Hoyos

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[Would we have followed Christ if we had lived in His day]

One of the great standards of these latter days is this great General Conference.

What has the Lord revealed to President Monson that we need to be doing?

Line upon line and precept upon precept.

[Ways to shine a light]:

1.Observing the sabbath day

2. Serving those on both sides of the veil

3, Teaching in the Saviour’s way

Elder Quentin L Cook

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Personal foundations are usually laid slowly.

Malcolm Gladwell – the 10000 hour rule.

10000 hours of practice are required to obtain the mastery to be a world call expert on anything.

Spiritual guidance is received when needed in the Lord’s time and according to his will.

Weekly participation in weekly sacrament meetings has spiritual implications that we do not fully understand.

[Story of the woman with the issue of blood]

The foundations of faith should be the great desire of our heart.

The completion of the Kirtland Temple was foundational for the entire church.

[Story of Parley P Pratt’s disaffection from Joseph Smith] Joseph frankly forgave Parley.

Adversity should not be viewed as either disfavour of the Lord or a withdrawal of his blessings.

D&C 122:7 if the heavens gather blackness, and all the elements combine to chedge up the way; and above all, if the very jaws of dhell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee eexperience, and shall be for thy good.

 

 

 

 

 

 

 

Posted in General Conference, Inspirational

Saturday Afternoon Session April 2017

[Why bother to go to Conference if you are opposed to the Brethren?]

[Excited that our friend Roy Tunnicliffe was called as an Area Seventy]

Statistical report

The First Presidency has issued the following statistical report concerning the growth and status of the Church as of December 31, 2016.

CHURCH UNITS

Stakes

3,266

Missions

421

Districts

556

Wards and branches

30,304

CHURCH MEMBERSHIP

Total membership

15,882,417

New children of record

109,246

Converts baptized

240,131

MISSIONARIES

Full-time missionaries

70,946

Church-service missionaries

33,695

TEMPLES

Temples rededicated
(Suva Fiji, Freiburg Germany)

2

Temples dedicated
(Provo City Center, Sapporo Japan, Philadelphia Pennsylvania, Fort Collins Colorado, Star Valley Wyoming, Hartford Connecticut)

6

Temples in operation at the end of 2016

155

Elder Robert D Hales

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[Looking gaunt and frail but voice was strong]

Genuine discipleship is a state of being. This suggests more than studying and applying a list of individual attributes. Disciples live so that the characteristics of Christ are woven into the fiber of their beings, as into a spiritual tapestry.

Listen to the Apostle Peter’s invitation to become a disciple of the Savior:

“Giving all diligence, add to your faith virtue; and to virtue knowledge;

“And to knowledge temperance; and to temperance patience; and to patience godliness;

“And to godliness brotherly kindness; and to brotherly kindness charity” [2 Peter 1:5–7].

As you can see, weaving the spiritual tapestry of personal discipleship requires more than a single thread.

In the Saviour’s day there were many…who practised selective obedience.

The attributes of the Savior, as we perceive them, are not a script to be followed or list to be checked off. They are interwoven characteristics, added one to another, which develop in us in interactive ways. In other words, we cannot obtain one Christlike characteristic without also obtaining and influencing others. As one characteristic becomes strong, so do many more.

D&C 4 – faith in the Lord Jesus Christ is the foundation.

Faith is the catalyst.

Virtue is more than sexual purity.

Virtue is also a power.

We embody Christ not only in what we say and do but in who we are.

As tempered disciples we live the gospel in a tempered and balanced way.

When faced with the storms of tribulation we ask ‘What wouldst thou have me learn from this experience?’

We delight in the agency of others and the opportunity it gives them to grow.

We bless them that curse us. We do good to them that spitefully abuse us.

Brothers and sisters, now more than ever, we cannot be “part-time disciples”! We cannot be a disciple on just one point of doctrine or another.… The constellation of characteristics that result from faith in Christ—including the ones we have talked about today—are all necessary to our standing strong in these last days

I testify that everyone can be a disciple of the Savior. Discipleship is not constrained by gender, age, ethnic origin or calling. …Now is the time to recommit ourselves to being His disciples with all diligence.

Elder Jeffrey R Holland

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Among the realities we face as children of God living in a fallen world is that some days are difficult, days when our faith and our fortitude are tested. These challenges may come from a lack in us, a lack in others, or just a lack in life, but whatever the reasons, we find they can rob us of songs we so much want to sing and darken the promise of “springtime in [the] soul” that Eliza Hewitt celebrates in one of her verses [“There Is Sunshine in My Soul Today,Hymns, no. 227].

So what do we do in such times?

Hope for that which we see not and in patience wait for it.

We should stand as close as humanly possible to the Saviour and Redeemer of the world who has ‘perfect pitch’.

On those days when we feel a little out of tune…remember that it is by divine design that all the voices in God’s choir are nor the same.

Diversity is not cacophony and choirs do require discipline.

Our Heavenly Father delights to have us sing in out own voice and not in someone else’s.

When I see the staggering economic inequality in the world I feel guilty…

…guns and slurs and vitriol are not the way to settle human conflict.

Brothers and sisters, we live in a mortal world with many songs we cannot or do not yet sing. But I plead with each one of us to stay permanently and faithfully in the choir, where we will be able to savor forever that most precious anthem of all—“the song of redeeming love” [Alma 5:26; see also Alma 26:13]. Fortunately, the seats for this particular number are limitless.

There is room for the single, the married, for those with large families and for the childless.

There is room in this choir for all who wish to be there.

“Come as you are,” a loving Father says to each of us, but He adds, “Don’t plan to stay as you are.” We smile and remember that God is determined to make of us more than we thought we could be.

In this great oratorio that is His plan for our exaltation, may we humbly follow His baton and keep working on the songs we cannot sing, until we can offer those “carol[s] to [our] King” [Hymns, no. 227].

And then one day we will sing and we will shout with the armies of heaven Hosanna Hosanna to God and the Lamb as Jesus descends in his chariot of fire.

[Another masterful address by Elder Holland]

Elder Gary B Sabin

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The Lord requires the heart and a willing mind [see D&C 64:34]. Our whole heart! When we are baptized, we are fully immersed as a symbol of our promise to fully follow the Savior, not half-heartedly. When we are fully committed and “all in,” heaven shakes for our good [see D&C 21:6]. When we are lukewarm or only partially committed, we lose out on some of heaven’s choicest blessings [see Revelation 3:15–16].

[Story of taking scouts camping in the desert – boy freezing all night because he didn’t want to unroll his sleeping bag]

When we are complacent with our covenants, we are complicit with the consequences. The Lord has counseled us “to beware concerning yourselves, to give diligent heed to the words of eternal life” [D&C 84:43]. And He further declared, “My blood shall not cleanse them if they hear me not” [D&C 29:17].

In reality, it is much easier to be “all in” than partially in. When we are partially in or not in at all, there is, in the Star Wars vernacular, “a disturbance in the force.” We are out of sync with God’s will and therefore out of sync with the nature of happiness [see Alma 41:11].

‘My strength is as the strength of 10 because my heart is pure’ – Tennyson

It is time to stand up and defend His plan again.

We may need to let go of the world so that we can hang onto immortality.

It is far better to follow the Creator than the crowd.

Elder Valeri V Cordon

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Language loss may happen when families move to a different land.

I noticed a similarity between preserving a mother tongue and preserving the gospel of Jesus Christ in our lives.

  1. Be more diligent in speaking the language at home.

One factor that influences language loss is when parents don’t spend time teaching their children the native language. It is not enough to merely speak the language in the home. If parents desire to preserve their language, it must be taught. Research has found that parents who make a conscious effort to be preserve the native language tend to be successful in doing so.

We can therefore conclude that powerful teaching is extremely important to preserve the gospel in our families, and it requires diligence and effort.

2. Strong modelling in the home.

You need to bring the language alive for the children.

[Story of father’s business going bankrupt. Choosing to pay tithing or buy food for the family.]

Another way language can be altered or lost is when other languages and traditions are mixed with a mother tongue.

As families, we need to avoid any tradition that will prevent us from keeping the Sabbath day holy or having daily scripture study and prayer at home. We need to close the digital doors of our home to pornography and all other evil influences. To combat the worldly traditions of our day, we need to use the scriptures and the voice of our modern prophets to teach our children about their divine identity, their purpose in life, and the divine mission of Jesus Christ.

It is my testimony that Heavenly Father will bless us in our efforts as we strive to embrace His language, even until we become fluent in this higher level of communication, which always was our mother tongue.

Elder Neal L Andersen

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Jesus said, “Be of good cheer; I have overcome the world” [John 16:33].

Later He added, “I will that ye should overcome the world” [D&C 64:2].

Overcoming the world is not one defining moment in a lifetime, but a lifetime of moments that define an eternity.

It can begin as a child learns to pray and reverently sings, “I’m trying to be like Jesus” [Children’s Songbook, 78]. It continues as a person studies the life of the Savior in the New Testament and ponders the power of the Savior’s Atonement in the Book of Mormon.

Praying, repenting, following the Savior, and receiving His grace lead us to better understand why we are here and who we are to become.

Overcoming the world is not a global invasion, but a private, personal battle, requiring hand-to-hand combat with our own internal foes.

Overcoming the world is keeping our promises to God.

Overcoming the world leads us to the sacrament every week.

Overcoming the world means turning ourselves outward.

The happiness of our spouse is more important than our own pleasure.

The world builds its universe around itself.

Overcoming the world will always mean that we will have some beliefs that will be ridiculed by the world.

The Lord gives us safety as we listen to the words of his living Prophet and apostles.

Overcoming the world is remembering the times we have felt the love and light of teh Saviour

Overcoming the world does not mean we live a cloistered life, protected from the unfairness and difficulties of mortality. Rather, it opens the more expansive view of faith, drawing us to the Savior and His promises.

[Tribute to Bruce D Porter]

May we each try a little harder in our efforts to overcome the world, not excusing serious offenses yet being patient with minor slips and falls, eagerly hastening our speed and generously helping others.

Elder M Russell Ballard

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It is my assignment is to speak to you and your assignment is to listen. My goal is to finish my assignment before you finish.

[Difference between a goal and a plan]

Our greatest and most overriding goals should fit into Heavenly Father’s eternal plan. Jesus said, “Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you” [3 Nephi 13:33].

Experts on goal setting tell us that the simpler and more straightforward a goal is, the more power it will have. When we can reduce a goal to one clear image or one or two powerful and symbolic words, that goal can then become part of us and guide virtually everything we think and do. I believe that there are two words that, in this context, symbolize God’s goals for us and our most important goals for ourselves. The words are return and receive.

To return to His presence and to receive the eternal blessings that come from making and keeping covenants are the most important goals we can set.

We return and receive by having “unshaken faith in [the Lord Jesus Christ], relying wholly upon” His merits, pressing “forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men [and women] … , feasting upon the word of Christ, and endur[ing] to the end” [2 Nephi 31:19–20].

Lucifer did not accept our Father’s plan…in fact he rebelled and attempted to completely modify our Father’s plan.

Because of his premortal choices Satan can neither return nor receive.

I have found that to stay focused..I need to regularly take time to ask myself ‘How am I doing?’

I like to read and ponder the introspective words found in the 5th chapter of Alma…Alma’s questions are a reminder of what our goals and plans should include in order to return and receive.

Place a copy of the Living Christ where you can see it.

Without the Living Christ our fondest expectations will be unfulfilled.

Our long term goal and plans should be that when we return to our Heavenly Father we will receive all that he has prepared for us.

 

 

 

 

Posted in General Conference, Inspirational

General Priesthood Session April 2017

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President Thomas S Monson

[President Monson appeared somewhat weak and frail but spoke well. Subtitles for his talk. Haven’t seen that before.]

The prophet Mormon outlined one of the key characteristics of the Savior and which is to be emulated by His disciples. Said he:

“And if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.

“And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked. …

“Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—

“But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him” [Moroni 7:44–47].

Brethren, we do not honor the priesthood of God if we are not kind to others. …

The scriptures teach us that righteous exercise of the priesthood is dependent upon our living the principles of kindness, charity, and love. …

Brethren, let us examine our lives and determine to follow the Savior’s example by being kind, loving, and charitable. As we do so, we will be in a better position to call down the powers of heaven for ourselves, for our families, and for our fellow travelers in this sometimes difficult journey back to our heavenly home.

{As in recent conferences, a very short message from the Prophet]

Elder David A Bednar

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[Subtitles gone]

Mission call letters – You are hereby called to serve as a missionary of the Church of Jesus Christ of Latter-Day Saints.

A missionary is not called to a place; rather, he or she is called to serve. … “If ye have desires to serve God ye are called to the work” [D&C 4:3].

Each mission call and assignment, or a later reassignment, is the result of revelation through the Lord’s servants. A call to the work comes from God through the President of the Church.

The spiritual gifts of revelation and prophecy extend to all mission calls.

An assignment to labour in a specific place is essential and important but is secondary to a call to serve.

My experience has taught me that these principles are not generally understood by the members of the Church.

I have learned over time about the concern, worry, and even guilt felt by many missionaries who for various reasons were reassigned to a different field of labor during their time of service. Such reassignments sometimes are necessary because of events and circumstances such as physical accidents and injuries, delays and challenges in obtaining visas, political instability, creating and staffing new missions, or the evolving and ever-changing needs around the world.

When a missionary is reassigned to a different field of labor, the process is precisely the same as for the initial assignment. Members of the 12 seek inspiration and guidance in making such reassignments.

For all of the members of the Twelve, nothing affirms the reality of ongoing latter-day revelation more powerfully than seeking to discern the Lord’s will as we fulfill our responsibility to assign missionaries to their respective fields of labor. I witness the Savior knows and is mindful of each of us “one by one” and name by name.

Pattern of preparation – Priesthood, Temple, Mission.

Priesthood and temple blessings..also are necessary to fortify and strengthen us throughout our entire lives.

Please learn to live being and remaining worthy.

Going to the temple and having the spirit of the temple go through you precedes faithful service as a missionary.

Be worthy, stay worthy.

Maintaining your temple recommend demonstrates your worthiness.

Sometimes … we focus so extensively upon missionary preparation for young men that we may neglect to a degree the other vital steps along the covenant pathway. …

In our homes and at church, we should give balanced emphasis to all three elements of the Lord’s pattern of preparation and progression for faithful sons of God: priesthood, temple, mission. All three require us to love being and remaining worthy. Be worthy. Stay worthy.

I promise the spiritual gift of revelation will attend your call and your assignment to specific fields of labour.

As you learn to love being worthy you will become a mighty instrument in teh hands of the Lord.

Bishop Gerald Causse

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[Story of boss offering him a managing director position]I –  know your principles and I know what you have learned in your Church and I need you.

This gathering of generations offers a marvelous vision of the unity and brotherhood that exist between the two priesthoods of God. Even though they are vested with different missions and authority, the Aaronic Priesthood and the Melchizedek Priesthood are inseparable partners in the work of salvation. They go hand in hand and have great need of each other.

The perfect model of the close relationship that exists between the two priesthoods is found in the interaction between Jesus and John the Baptist. Can one possibly imagine John the Baptist without Jesus? What would the Savior’s mission have been like without the preparatory work performed by John?

John the Baptist was given one of the most noble missions that ever existed.

People flocked to John to hear him and to be baptised by him.

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Just think of what would take place in our priesthood quorums if the relationships between the holders of the two priesthoods were inspired by the pattern established by Jesus and John the Baptist.

[Duties and role of the Aaronic Priesthood]

[Story of Alex, a young priest]

Too often we relegate our young men to a spectator role.

Let us put the Aaronic Priesthood in its rightful place.

My dear brethren of the Melchizedek Priesthood, I invite you to strengthen the essential link that unites the two priesthoods of God. Empower your Aaronic Priesthood youth to prepare the way before you. Tell them with confidence, “I need you.” To you young holders of the Aaronic Priesthood, I pray that as you serve with your older brethren, you will hear the voice of the Lord telling you: “Thou art blessed, for thou shalt do great things. Behold thou wast sent forth, even as John, to prepare the way before me” [D&C 35:4].

President Dieter F Uchtdorf

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[Story of not receiving invitation to dedication of Spain Madrid temple when serving as Area President.]

[James and John – Sons of Thunder. Suggested calling down fire on a village in Samaria. Men of action. Grant unto us that we may sit on the left and right hand in they glory.]

You can’t get honour in the kingdom of Heaven by campaigning for it.

In God’s kingdom, greatness and leadership means seeing others as they truly are—as God sees them—and then reaching out and ministering to them. It means rejoicing with those who are happy, weeping with those who grieve, lifting up those in distress, and loving our neighbor as Christ loves us. The Saviour loves all of God’s children….and so should we.

God’s greatest reward goes to those who serve without expectation of reward. It goes to those who serve without fanfare; those who quietly go about seeking ways to help others; those who minister to others simply because they love God and God’s children [see Matthew 6:4].

[Accompanying President Faust to a stake reorganisation. Be grateful for graciousness of church members but ‘never inhale it’.]

Leadership is not so much about directing others as being directed by God.

Opportunities to go about doing good and serving others are limitless.

The Church is designed to help us become true and faithful disciples of Christ.

We accept callings with grace, humility and gratitude. When we are released we accept the release with the same grace, humility and gratitude.

One kind of service is not above another.

Sometimes we desire positions of prominence…There is nothing wrong with wanting to serve the Lord..When we inhale the praise of others, that praise will be our compensation.

What is the most important calling in the Church? It is the one you currently have. No matter how humble or prominent it may seem to be, the calling you have right now is the one that will allow you not only to lift others but also to become the man of God you were created to be.

Lift where you stand.

Seeking honour and celebrity in the Church…is the trade of Esau.

Let us follow the example of our Savior, who was meek and lowly, who sought not the praise of men but to do the will of His Father [see John 5:41; 6:38].

 

Let us serve others humbly—with energy, with gratitude, and with honor. Even though our acts of service may seem lowly, modest, or of little value, those who reach out in kindness and compassion to others will one day know the value of their service by the eternal and blessed grace of Almighty God [see Matthew 25:31–46].

May we meditate upon, understand, and live the paramount lesson of Church leadership and priesthood governance: “He that is greatest among you shall be your servant.”

[Another wonderful talk from President Uchtdorf]

President Henry B Eyring

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My beloved brethren of the priesthood, my purpose today is both to reassure you and to invigorate you in your priesthood service.

[Story of the rich young man in the New Testament]. I trust that you will go on your way rejoicing.

None of us can do the work of the Priesthood and doing it well relying on our own talents.

[The interaction between Jehovah and Enoch. ‘All thy words shall I justify’ ‘Walk with me’.]

Brethren, our ordination to the priesthood is an invitation from the Lord to walk with Him. And what does it mean to walk with the Lord? It means to do what He does, to serve the way He serves. He sacrificed His own comforts to bless those in need, so that’s what we try to do. He seemed to take particular notice of people who were overlooked and even shunned by society, so we try to do that too. He testified boldly yet lovingly of the true doctrine He received from His Father, even if it was unpopular, and so must we. He said to all, “Come unto me” (Matthew 11:28), and we say to all, “Come unto Him.” As priesthood holders, we are His representatives. We act not for ourselves but for Him. We speak not our words but His. The people we serve come to know Him better because of our service.

As soon as we accept the Lord’s invitation “Walk with me,” the nature of our priesthood service changes. It becomes all at once higher and nobler but also more achievable, because we know that we are not alone.

[Story of drunk driver crashing car into bank window – ‘Don’t shoot, I’m a Mormon’. ..’I’m going to let you see him as I see him.]

God notices and will support event the youngest and new deacon.

The Lord’s work is not just to solve problems, it is to build people. If you will listen he will teach you his ways.

Walking with Saviour in priesthood service will change the way you will see others.

If you walk with the Saviour long enough you will learn to see everyone as a child of God.

I testify that when we walk the path of priesthood service, the Savior Jesus Christ goes with us, for it is His path, His way. His light goes before us, and His angels are round about us.

 

[Some great messages on service and leadership in this session]

[I remember when Priesthood sessions were 2 hours long!]

Posted in Faith, Jesus Christ, Teachings of Gordon B Hinckley

Teachings of Gordon B Hinckley – Chapter 8: We Look to Christ

From the Life of Gordon B. Hinckley

President Hinckley relates an incident that occurred following the open house of the Mesa Arizona temple. He was asked by a Protestant minister why there were no crucifixes on the temple. President Hinckley responded that for us, the cross is the symbol of the dying Christ while our message was about the living Christ.

“He then asked: ‘If you do not use the cross, what is the symbol of your religion?’

“I replied that the lives of our people must become the only meaningful expression of our faith and, in fact, therefore, the symbol of our worship. …

“… No sign, no work of art, no representation of form is adequate to express the glory and the wonder of the Living Christ. He told us what that symbol should be when he said, ‘If ye love me, keep my commandments.’ (John 14:15.)

If we, as Church members, are to be ‘the only meaningful expression of our faith’ what does that mean for the way in which we must live our lives?

1. Jesus Christ is the living Son of the living God.

‘In the premortal life, Jesus Christ, whose main title was Jehovah, was the firstborn spirit child of God the Father and thus the eldest brother and preeminent above all other spirit children of God. In that first estate, he came to be more intelligent than all other spirits, one “like unto God” (Abr. 3:19, 24), and served as the representative of the Father in the creation of “worlds without number” (Heb. 1:1–3; D&C 76:24; Moses 1:33; 7:30). LDS leaders have declared that all revelation since the Fall of Adam has been by, and through, Jehovah (Jesus Christ) and that whenever the Father has appeared unto man, it has been to introduce and bear record of the Son (Joseph Smith Translation [JST], John 1:19; Smith, Doctrines of Salvation, 1:27). He was known to Adam, and the patriarchs from Adam to Noah worshiped him in humble reverence. He was the Almighty God of Abraham, Isaac, and Jacob, the God-Lawgiver on Sinai, the Holy One of Israel. Scriptural records affirm that all the prophets from the beginning spoke or wrote of the time when Jehovah would come to earth in the form of man, in the role of a messiah. Peter said, “to him give all the prophets witness” (Acts 2:25–31; 10:43). Jacob taught that “none of the prophets have written, nor prophesied, save they have spoken concerning this Christ” (Jacob 7:11; cf. Mosiah 3:5–10; 13:33; 3 Ne. 20:24).’ (Encyclopaedia of Mormonism)

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From the manual:

‘To all who may have doubts, I repeat the words given Thomas as he felt the wounded hands of the Lord: “Be not faithless, but believing” [John 20:27]. Believe in Jesus Christ, the Son of God, the greatest figure of time and eternity. Believe that his matchless life reached back before the world was formed. Believe that he was the Creator of the earth on which we live. Believe that he was Jehovah of the Old Testament, that he was the Messiah of the New Testament, that he died and was resurrected, that he visited the western continents and taught the people here, that he ushered in this final gospel dispensation, and that he lives, the living Son of the living God, our Savior and our Redeemer.’

What accounts and teachings from the Savior’s life have special meaning to you?

2. Each of us can know that Jesus Christ is the Son of God and the Redeemer of the world, resurrected from the grave.

Watch video: He is not here: for He is risen. President Hinckley speaks about the Resurrection from the Tomb of Joseph of Arimathea. An excerpt from “Special Witnesses of Christ,” Ensign, Apr. 2001. (2:24)

Watch video: Jesus is resurrected.  Peter and John find the empty tomb. Jesus, now resurrected, appears to Mary.

Read: Jesus Christ and resurrection.

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‘Jesus Christ is the central figure in the doctrine of The Church of Jesus Christ of Latter-day Saints. The Prophet Joseph Smith explained that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings, p. 121). Latter-day Saints believe that complete salvation is possible only through the life, death, resurrection, doctrines, and ordinances of Jesus Christ and in no other way.’ (Encyclopaedia of Mormonism)

From the manual:

‘The acquisition of understanding and enthusiasm for the Lord comes from following simple rules. … I should like to suggest three, elementary in their concept, almost trite in their repetition, but fundamental in their application and fruitful in their result. …

The first is to read—to read the word of the Lord. … Read, for instance, the Gospel of John from its beginning to its end. Let the Lord speak for himself to you, and his words will come with a quiet conviction that will make the words of his critics meaningless. Read also the testament of the New World, the Book of Mormon, brought forth as a witness “that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.” (Book of Mormon title page.)

The next is to serve—to serve in the work of the Lord. … The cause of Christ does not need your doubts; it needs your strength and time and talents; and as you exercise these in service, your faith will grow and your doubts will wane. …

The third is to pray. Speak with your Eternal Father in the name of his Beloved Son. “Behold,” he says, “I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (Rev. 3:20.)’

How have these principles helped you deepen your spiritual understanding?

3. We need to continually ask ourselves, “What shall we do with Jesus who is called Christ?”

Seeking to know and understand the attributes of Jesus Christ is of little worth unless we try to become like him and obtain those attributes. See 3 Nephi 12:48.

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From the manual:

‘What shall we do with Jesus who is called Christ?

Learn of him. Search the scriptures for they are they which testify of him. Ponder the miracle of his life and mission. Try a little more diligently to follow his example and observe his teachings.’

How would your life be different if you did not know of the Savior’s teachings and example?

4. We look to Jesus Christ as the rock of our salvation, our strength, our comfort, and the focus of our faith.

We sometimes speak of faith as the first principle of the gospel. It would be more accurate to talk of ‘faith in Jesus Christ’.

From the manual:

‘We know not what lies ahead of us. We know not what the coming days will bring. We live in a world of uncertainty. For some, there will be great accomplishment. For others, disappointment. For some, much of rejoicing and gladness, good health, and gracious living. For others, perhaps sickness and a measure of sorrow. We do not know. But one thing we do know. Like the polar star in the heavens, regardless of what the future holds, there stands the Redeemer of the world, the Son of God, certain and sure as the anchor of our immortal lives. He is the rock of our salvation, our strength, our comfort, the very focus of our faith.’

In what ways is Christ our “one bright hope”? How is He our “beacon to a better way”?

Elder Dallin H Oaks said: ‘Faith in the Lord Jesus Christ prepares you for whatever life brings.’

 

 

Posted in Doctrine and Covenants, Gospel Doctrine 2017, LDS Doctrine

Gospel Doctrine 2017 – Lesson 16: “Thou Shalt … Offer Up Thy Sacraments upon My Holy Day”

1. The Lord established the Sabbath.

First Presidency Statement on the Sabbath, January 1993

Since the creation of the earth, the Sabbath day has been established by God for the spiritual well-being of His children. Throughout generations of time, the sacred law of the Sabbath has been upheld by the prophets of God as a holy observance to help sanctify and bring joy to those who would keep the commandments of the Lord. So important is this matter that the observance of the Sabbath was one of the Ten Commandments written by the finger of the Lord on Mount Sinai.

Shortly after the restoration of the gospel, the Lord reaffirmed the importance of Sabbath day observance when He declared to the Prophet Joseph Smith:

“And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
“For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High;
“Nevertheless thy vows shall be offered up in righteousness on all days and at all times;
“But remember that on this, the Lord’s day, thou shalt offer thine oblations and thy sacraments unto the Most High, confessing thy sins unto thy brethren, and before the Lord.
“And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full.’ (D&C 59:9–13.)

We sense that many Latter-day Saints have become lax in their observance of the Sabbath day. We should refrain from shopping on the Sabbath and participating in other commercial and sporting activities that now commonly desecrate the Sabbath.

We urge all Latter-day Saints to set this holy day apart from activities of the world and consecrate themselves by entering into a spirit of worship, thanksgiving, service, and family-centered activities appropriate to the Sabbath. As Church members endeavor to make their Sabbath activities compatible with the intent and Spirit of the Lord, their lives will be filled with joy and peace.

Ezra Taft Benson
Gordon B. Hinckley
Thomas S. Monson

2. Pay devotions to God by worshiping Him in Sunday Church meetings.

Watch video: Keep thyself unspotted from the world. President Hinckley teaches how to “keep thyself unspotted from the world (D&C 59:9-14).”

D&C 59:9 Thou shalt go to the house of prayer

“To serve the Lord, is one of the great objects of our existence; and I appreciate as a great privilege the opportunity we enjoy of worshiping God on the Sabbath day. And when we do meet to worship God, I like to see us worship him with all our hearts. I think it altogether out of place on such occasions to hear people talk about secular things; these are times, above all others perhaps, when our feelings and affections should be drawn out towards God. If we sing praises to God, let us do it in the proper spirit; if we pray, let every soul be engaged in prayer, doing it with all our hearts, that through our union our spirits may be blended in one, that our prayers and our worship may be available with God, whose Spirit permeates all things, and is always present in the assemblies of good and faithful Saints.” (John Taylor In Journal of Discourses, 22:226.)

D&C 25:12 The song of the heart

“Alexander Schreiner, one of the great tabernacle organists, recalled a story about someone who asked a music director how he could stand to hear Brother Stanton bellow off-key at Church gatherings. The wise old leader replied, ‘Brother Stanton is one of our most devout worshipers, and when he bellows he is a supreme musician. . . . Don’t pay too much attention to the sounds he makes. If you do, you may miss the music.'” (Ensign, March 2000, p. 19)

3. Pay devotions to God by partaking of the sacrament.

Watch video: The sabbath and the sacrament (L Tom Perry, April 2011)

Watch video: Reverence the sacrament Elder Quentin L. Cook explains explains that through taking the sacrament, we show our willingness to follow the Saviour.

Watch video: Upon my holy day – getting closer to God. Elder Jeffery R. Holland discusses how we can draw closer to God on the Sabbath.

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D&C 59:12 Thou shalt offer thine oblations

‘One thing that greatly disturbs me as I go around a little bit is the consciousness of the great number of people who are losing their opportunities and their blessings by the misuse of the Sabbath day. All of our lives we have heard of the great wonders that can be accomplished by even fifteen minutes a day devoted to well-directed study and concentrated thought. We know of many who have raised themselves to great heights of achievement by this simple means. But think how wonderfully we can upgrade our spirituality by making effective use of “The Lord’s Day”  D&C 59:12 which he has set aside especially to enrich our lives.’ (Sterling W Sill, General Conference, April 1957)

4. Pay devotions to God by resting from your labours.

D&C 59:10 Rest from your labours

‘The scripture therefore requires that we not only desist from our usual pursuits, on his holy day, but that we do so with a particular purpose in mind, which is, that we may more properly and without interference pay our devotions unto the Most High. In plain, blunt words, we are commanded to change our usual routine and go to church and worship God on the Sabbath.’ (Mark E Petersen, General Conference, April 1975)

5. The Lord blesses those who keep the Sabbath day holy.

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D&C 59:16-17 The fulness of the earth is yours

‘I wish I had the power to convert this whole Church to the observance of the Sabbath. I know our people would be more richly blessed of the Lord if they would walk in faithfulness in the observance of the Sabbath. ‘(Earl C. Tingey, “The Sabbath Day and Sunday Shopping,” Ensign, May 1996, 10)

 

Posted in Doctrine and Covenants, Gospel Doctrine 2017, Holy Ghost, LDS Doctrine

Gospel Doctrine 2017 – Lesson 15: “Seek Ye Earnestly the Best Gifts”

1. All faithful members of the Church can receive gifts of the Spirit.

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D&C 46:13 It is given by the Holy Ghost to know that Jesus Christ is the Son of God

‘It will take study of the word of God. It will take prayer and anxious seeking of the source of all truth. It will take living the gospel, … following the teachings. I do not hesitate to promise, because I know from personal experience, that out of all of this will come, by the power of the Holy Ghost, a conviction, a testimony, a certain knowledge.’ (Gordon B Hinckley, “Ye May Know That He Is,” Ensign, Feb. 1997, 31)

D&C 46:14 To others it is given to believe on their words

‘”To some it is given,” says the Lord in the Doctrine and Covenants, “by the Holy Ghost to know that Jesus is the Son of God, and that he was crucified for the sins of the world”  (D&C 46:13)

It is to these I refer who stand firm upon the rock of revelation in the testimony that they bear to the world. But the Lord says further that there are those to whom it is given to believe upon the testimony of the words of others  (D&C 46:14) Note that. They believe upon the words of others that they may also receive salvation if they continue faithful. For all these, however, there comes a testimony also of daily experience. The members of the Church throughout the world find confirmation of their testimony in every performance of duty. They know that the gospel teaches them to be better individuals, that obedience to the principles of the gospel makes them stronger men and truer women. Every day such knowledge comes to them, and they cannot gainsay it. They know that obedience to the gospel of Jesus Christ makes them happier, better, and truer husbands, true and honored wives, obedient children. They know that obedience to the principles of the gospel makes them in every respect ideal home builders. The ideal is there. They sense it in their minds. They cannot gainsay it. They know it, and they know that transgression of these principles will have the opposite effect upon their individual lives and upon their home lives. They know that obedience to the gospel fosters true brotherhood and fellowship among mankind. They know that they are better citizens by virtue of obedience to the laws and ordinances So, as they go through their daily activities and apply religion in their weekly vocations, the truth of the gospel becomes exemplified in their lives, thus with a testimony of the Spirit, the testimony of reason, and the testimony of daily experience, members of the Church throughout the world stand impregnable. (David O McKay, General Conference, October 1960)

D&C 46:15 The differences of administration

‘There are two spiritual gifts in particular—the gifts of administration and of discernment—that the Lord has placed in his church to keep his people from being led astray. The saints need not fall heir to false doctrine; they have no need to accept false ordinances; they need not be led astray by false gifts; and their worship can be kept pure and perfect—as long as these two gifts are in active operation.

Paul says that “there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.” Then he names some of the spiritual gifts that are administered or dispensed to the individual saints. He compares these gifts to the members or parts of the body, each gift being a separate member but all of them together forming one body. The church, he says, is “the body of Christ,” and each of the saints is a part or member of that body. Apostles, prophets, teachers, miracles, healings, governments—all of these, he says, are found in the true church. And through the officers named, the church is governed and the gospel is administered. (1 Corinthians 12.)

Paul then gives a comparison between charity and the gifts of the Spirit (1 Corinthians 13), followed by a long discussion on the relative importance of prophecy and tongues. Following this, certain conclusions are reached, such as: All things are to be done unto edifying. Only two or three should speak in tongues in one meeting. An interpreter must always be present. Two or three prophets may speak while the other prophets sit in judgment upon their words. All prophetic utterances are subject to and governed by other prophets. Presiding prophets are always in control. There is to be no confusion, no disorder. All things are to be done decently and in order. (1 Corinthians 14.) That is to say, there is order and system in the church. Someone is always in charge. Members do not act independently as their whims dictate. The Lord’s house is a house of order. Someone with discernment sits in judgment on what is said and done, rejecting the bad and approving the good.

Moroni says that “there are different ways that these gifts [of God] are administered.” (Moroni 10:8.) In the revelation on spiritual gifts that has come in our day, the Lord approaches the problem directly. He says: “Ye are commanded in all things to ask of God, who giveth liberally.” It is the Lord’s work; he will determine what ought to be done and said in his church. “And that which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving.” Manifestly, anyone who walks in such a godly course will be in tune with the Spirit and will know the mind and will of the Lord. As to why the saints must so seek and so live, the divine word says: “That ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men; for some are of men, and others of devils. Wherefore, beware lest ye are deceived; and that ye may not be deceived seek ye earnestly the best gifts.”

The gifts used in administering and regulating the church are then named: “To some it is given by the Holy Ghost to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men.” All of the gifts of the Spirit must be dispensed in an orderly way, according to the needs and conditions of the moment. All of the affairs of the earthly kingdom must be administered as changing needs and circumstances require.

Also: “It is given by the Holy Ghost to some to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal.” It is to the gift of discernment that reference is here made. Appointed leaders must be able to divide true doctrine from false, to single out true prophets from the false, to discern between true spirits and false ones.

“And unto the bishop of the church, and unto such as God shall appoint and ordain to watch over the church and to be elders unto the church, are to have it given unto them to discern all those gifts lest there shall be any among you professing and yet be not of God. And it shall come to pass that he that asketh in Spirit shall receive in Spirit; that unto some it may be given to have all those gifts, that there may be a head, in order that every member may be profited thereby.” (D&C 46:7-29.)

As long as the Lord’s people enjoy the gifts of the Spirit, including the gifts of administration and discernment, they will never go astray. And “all these gifts, which are spiritual,” Moroni says, “never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men.” (Moroni 10:19.)’ (Bruce R McConkie, A New Witness for the Articles of Faith, p.277-278)

D&C 46:16 The gift to know the diversity of operations

‘The world today is filled with false philosophies and false prophets. This gift gives one the ability to distinguish between those things that are of the devil and those that are of God. To avoid deception requires constant vigilance and acquiring the gift or following those who have received the gift; otherwise, even the elect, according to the covenant, could be deceived.’ (Doctrine and Covenants Institute Manual)

D&C 46:17-18 Wisdom and knowledge

‘Gaining knowledge is one thing and applying it, quite another. Wisdom is the right application of knowledge; and true education-the education for which the Church stands-is the application of knowledge to the development of a noble and Godlike character.

A man may possess a profound knowledge of history and of mathematics; he may be authority in psychology, biology, or astronomy; he may know all the discovered truths pertaining to geology and natural science; but if he has not with this knowledge that nobility of soul which prompts him to deal justly with his fellow men, to practice virtue and holiness in personal life, he is not a truly educated man.’ (Gospel Ideals: Selections from the Discourses of David O. McKay [Salt Lake City: Improvement Era, 1953], 440.)

Knowledge-Hierarchy

D&C 46:19 Faith to be healed

‘Though the authority to administer to the sick belongs to the elders of the Church in general, some possess this power in an unusual degree, having received it as an especial endowment of the Spirit. Another gift, allied to this, is that of having faith to be healed, which is manifested in varying degrees. Not always are the administrations of the elders followed by immediate healings; the afflicted may be permitted to suffer in body, perhaps for the accomplishment of good purposes, and in the time appointed all must experience bodily death. But let the counsels of God be observed in administering to the afflicted; then if they recover, they live unto the Lord; and the assuring promise is added that those who die under such conditions die unto the Lord.’ (James E Talmage, Articles of Faith, p. 205)

D&C 46:20 Faith to heal

‘Faith to heal the sick is one of the most desirable gifts of the gospel and should be sought after by all Melchizedek Priesthood holders. They should always be ready to exercise this power in behalf of those who need a blessing. They should seek to have and develop the gift of faith, faith to heal and faith to be healed. “And whoso shall ask it in my name in faith,” the Lord has said, “they shall cast out devils; they shall heal the sick; they shall cause the blind to receive their sight, and the deaf to hear, and the dumb to speak, and the lame to walk.” (D&C 35:9.)

Administration to the sick should be done at the request of the sick persons or someone close to them who is concerned about them, that it might be done through their faith.’ (James A Cullimore, “Gifts of the Spirit,” Ensign, Nov. 1974, 28)

D&C 46:21 The working of miracles

“I bear my witness to you that if a record had been made of all those who have been afflicted, those who have been given up to die, and who have been healed by the power of God since the establishment of the Church of Christ in our day, it would make a book much larger than the New Testament. More miracles have been performed in the Church of Jesus Christ of Latter-day Saints than we have any account of in the days of the Savior and His Apostles. Today, sickness is cured by spiritual power … The dead have been raised. My own brother was announced to be dead, but by the prayer of faith he lives and presides over one of the stakes of Zion. I know, as I know I live, that the healing power of Almighty God … is in the Church of Christ of which you and I are members.” (Heber J Grant, Conference Reports, October 6, 1910, p. 119)

D&C 46:22 The gift of prophecy

“All members of the Church should seek for the gift of prophecy, for their own guidance, which is the spirit by which the word of the Lord is understood and his purpose made known.” (Joseph FielChurch History and Modern Revelation, 3 vols., Salt Lake City, Deseret Book Co., 1953, 1:201.)

D&C 46:23 Discerning of spirits

‘First, I mention the gift of discernment, embodying the power to discriminate, which has been spoken of in our hearing before, particularly as between right and wrong. I believe that this gift when highly developed arises largely out of an acute sensitivity to impressions-spiritual impressions, if you will-to read under the surface as it were, to detect hidden evil, and more importantly to find the good that may be concealed. The highest type of discernment is that which perceives in others and uncovers for them their better natures, the good inherent within them. It is the gift every missionary needs when he takes the gospel to the people of the world. He must make an appraisal of every personality whom he meets. He must be able to discern the hidden spark that may be lighted for truth. The gift of discernment will save him from mistakes and embarrassment, and it will never fail to inspire confidence in the one who is rightly appraised.’ (Stephen L Richards, Where Is Wisdom? [Salt Lake City: Deseret Book Co., 1955], 199 – 200.)

D&C 46:24-25 Speaking in tongues and interpretation of tongues

“Be not so curious about tongues, do not speak in tongues except there be an interpreter present; the ultimate design of tongues is to speak to foreigners, and if persons are very anxious to display their intelligence, let them speak to such in their own tongues. The gifts of God are all useful in their place, but when they are applied to that which God does not intend, they prove an injury, a snare and a curse instead of a blessing.” (Joseph Smith, History of the Church, 5:31–32)

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2. God gives gifts of the Spirit for the benefit of His children.

D&C 46:9 And him that seeketh so to do

‘When there was a controversy in the early Church regarding who was entitled to heaven’s blessings and who wasn’t, the Lord declared to the Prophet Joseph Smith, “Verily I say unto you, [the gifts of God] are given for the benefit of those who love me and keep … my commandments, and [for them] that seeketh so to do.” (Doctrine and Covenants 46:9) Boy, aren’t we all thankful for that added provision “and … seeketh so to do”! That has been a lifesaver because sometimes that is all we can offer! We take some solace in the fact that if God were to reward only the perfectly faithful, He wouldn’t have much of a distribution list.’ (Jeffrey R Holland, General Conference, April 2016)

D&C 46:11-12, 26 To some is given one

‘Spiritual gifts are endless in number and infinite in variety. Those listed in the revealed word are simply illustrations of the boundless outpouring of divine grace that a gracious God gives those who love and serve him. ‘ (Bruce R McConkie, A New Witness for the Articles of Faith, p.367-377)

3. We should seek and cultivate gifts of the Spirit.

D&C 46:8 Seek ye earnestly the best gifts

“What are the best gifts, or what gifts ought we seek? The answer: those gifts that would find best service in the office and call that is ours. For the Apostle it may be the testimony of Christ. For the bishop it may be the gift of discernment. For a patriarch it will likely be the gift of prophecy. A faithful father might seek to be endowed with the gift of wisdom, while a mother might yearn in prayer for the pure love of Christ. The newly called missionary might seek to speak with the tongue of angels. And so forth. With the companionship of the Holy Ghost comes the right to a gift, but none are limited to a single gift save those who fail to seek others.” (Joseph Fielding McConkie, Joseph Smith: The Choice Seer [Salt Lake City: Bookcraft, 1996], chap. 33)

D&C 46:7 Ask of God

‘Now the Lord would give us gifts. He will quicken our minds. He will give us knowledge that will clear up all difficulties, and put us in harmony with the commandments that he has given us, and with a knowledge that will be so deeply rooted in our souls that the knowledge can never be rooted out, if we will just seek for the light and the truth and the understanding which is promised to us, and which we can receive if we will only be true and faithful to every covenant and obligation pertaining to the gospel of Jesus Christ.’ Joseph Fielding Smith, General Conference, October 1958)

D&C 46:32 Give thanks unto God

‘And about what shall we pray in our prayers? We should express joyful and sincere gratitude for past blessings. The Lord has said, “And ye must give thanks unto God in the Spirit for whatsoever blessing ye are blessed with.” (D&C 46:32.) A wonderful and assuring spirit comes over us as we express sincere gratitude to Heavenly Father for our blessings-for the gospel and the knowledge of it that we have been blessed to receive, for the efforts and labors of parents and others in our behalf, for our families and friends, for opportunities, for mind and body and life, for experiences good and helpful throughout our lives, for all of our Father’s helps and kindnesses and answered prayers.’ (Spencer W Kimball, “Pray Always,” Ensign, Oct. 1981, 4)

 

Posted in Holy Ghost, LDS Doctrine, Teachings of Gordon B Hinckley

Teachings of Gordon B Hinckley -Chapter 7: The Whisperings of the Spirit

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From the Life of Gordon B. Hinckley

This section tells how the Spirit inspired President Hinckley when searching for a suitable place to build a temple in Hong Kong.

Have you ever had an experience where the Spirit has whispered to you in the night or in the early morning?

1. The Holy Ghost is the Comforter and the Testifier of truth.

See Experience vs Opinion.

From the manual:

‘The Holy Ghost is the Testifier of Truth, who can teach [us] things [we] cannot teach one another.’

Elder Bednar likes to ask at the end of meetings or discussions – ‘What did you learn from what was said?’ He then asks ‘What did you learn from what was not said?’

The Holy Ghost’s specific role is to testify of the Father and the Son. See 3 Nephi 28:11.

2. We need the Holy Ghost to guide us in our service at home and in the Church.

From the manual:

‘May I give a special word of counsel to parents who stand as heads of families: we need the direction of the Holy Ghost in the delicate and tremendous task that is ours in strengthening the spirituality of our homes.’

How can we invite the Holy Ghost to direct us as we lead our families?

3. Revelation almost always comes to us through a still, small voice—the whispering of the Spirit.

See video: Receiving Revelation.  You can receive personal revelation from God by living His gospel and having the gift of the Holy Spirit.

The Spirit usually communicates with us through our thoughts and feelings. See D&C 8:2-3.

Boyd K Packer taught:

‘The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather, it whispers. It caresses so gently that if we are preoccupied we may not feel it at all….Occasionally it will press just firmly enough for us to pay heed. But most of teh time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening.’

From the manual:

‘Why is it important to know that the Holy Ghost usually communicates in “a still, small voice”? What have you learned from your own experiences about recognizing communications from the Holy Ghost?’

4. The things of the Spirit enlighten, build, and uplift us.

See Spirit or Emotion?

From the manual:

‘How do we know the things of the Spirit? How do we know that it is from God? By the fruits of it. If it leads to growth and development, if it leads to faith and testimony, if it leads to a better way of doing things, if it leads to godliness, then it is of God. If it tears us down, if it brings us into darkness, if it confuses us and worries us, if it leads to faithlessness, then it is of the devil.’

How can these teachings help us recognize the influence of the Spirit?

“We never can comprehend the things of God and of heaven but by revelation. We may spiritualize and express opinions to all eternity, but that is no authority.” (Kent P. Jackson, Joseph Smith’s Commentary on the Bible, 159)

Consider what Joseph Smith told Brigham Young:

“Tell the brethren to be humble and faithful and be sure to keep the Spirit of the Lord, that it will lead them aright. Be careful and not turn away the still, small voice; it will teach them what to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their heart open to conviction, so that when the Holy Ghost comes to them their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits—it will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts, and their whole desire will be to do good” (quoted in Juvenile Instructor, 19 July 1873, 114)

5. The Holy Ghost will be our constant companion as we live for this blessing.

See video:  Having the Holy Ghost. You can invite the Holy Spirit into your life through prayer, scripture study and being obedient to God’s commandments. (2:56)

Consider the differences between:

  • feeling the Holy Ghost testify to us
  • being given the gift of the Holy Ghost
  • having the Holy Ghost as a constant companion.

From the manual:

‘“How do you keep the Spirit of the Lord with you at all times?” Well, you live worthy of it; you live worthy of the Spirit of the Lord. That is what you do. And you will have it. … Just live right. Stay away from the sleaze. Stay away from pornography. Stay away from these things that pull you down. The books you read, the magazines you read, the videos you look at, the television programs you look at, the shows you go to, all have an effect on you and will do if you subject yourself to the influence of those titillating kinds of things which are designed to make you poor and somebody else rich. Stay away from them.’

Are there things in your life that are impairing your ability to have the companionship of the Holy Ghost?

“If a man ‘yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord’ (Mosiah 3:19), then he is born again. His spiritual death ceases. He becomes alive to the things of the Spirit; he returns to the presence of God because he receives the gift of the Holy Ghost; and he is alive to the things of righteousness. He crucifies the old man of sin, becomes a new creature of the Holy Ghost, and walks in a newness of life. This is what is meant by being born again.” (Bruce R McConkie, The Promised Messiah, p. 350)

Posted in Doctrine and Covenants, Gospel Doctrine 2017, LDS Doctrine

Gospel Doctrine 2017 -Lesson 14: The Law of Consecration

1. The Lord revealed the law of consecration to the Saints.

See Revelations in Context: The Law

D&C 42:30 Consecrate of thy properties

“In principle, consecration means to give all we possess or may possess to The Church of Jesus Christ of Latter-day Saints to administer to the poor and needy and to build Zion, the New Jerusalem (see v. 35). Only those who are willing to give everything to the Lord are worthy to receive everything from him. All Church members who have been to the temple have covenanted to live the law of consecration, though at present the institutional expectations of the Church require them to live only the law of tithing (see D&C 119) and to accept those demands on their resources that are made in their home wards and branches. Those who have difficulty living the law of tithing, which gives only 10 percent of our increase to the Lord, will undoubtedly have even greater difficulty living the law of consecration, which gives 100 percent to the Lord. Those individuals who have accepted the law of consecration by covenant yet will not observe the law of tithing or make other sacrifices of time or resources requested of them have broken their temple covenants.

“Consecration requires faith that the principle will work and unselfishness to give our possessions to help the poor or the cause of Zion. A Zion people eventually will not have any poor among them (see D&C 104:16; 4 Nephi 1:3; Moses 7:18), so implementing the law of consecration is necessary in order to establish Zion.

“The principle of consecration can be applied in several different ways. A possible application in the early Church was the system instituted in Ohio and Missouri between 1831 and 1833 (see D&C 51, 56, 72). Another was the united order (see D&C 78:3-12; 92:1; 104:53), and still another was the implementation of various united orders in the Salt Lake Great Basin. But when Zion is established in the last days, the principle of consecration might be applied differently than it has been earlier. The ‘law of consecration’ and the ‘united order’ are not necessarily synonymous terms, and one should recognize the difference between the principle of consecration itself and the many different possible systems under which the financial portions of that principle might be implemented.” (Stephen E. Robinson, H. Dean Garrett, A Commentary on the Doctrine and Covenants, [Salt Lake City: Deseret Book Co., 2001] 2:21-22)

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D&C 42:35 Purposes of the law of consecration

‘The law of consecration … is that one’s time, talents, strength, property, and money are given up to the Lord for the express purpose of building up the kingdom of God and establishing Zion on the earth.’ (Ezra Taft Benson, Brigham Young University, 12 April 1977)

D&C 42:40 Let all thy garments be plain

“This [verse] doesn’t refer to the time of Isaiah nor to the time of Alma, but comes right down to the day in which we live. Through His prophets He admonishes us with reference to our duties, and among the things He says are these: ‘And again, thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty the beauty of the work of thine own hands.’ What a splendid thing to contemplate in our community. …

“Now, my brethren and sisters, I think that is worthy of our consideration. When discussing the high cost of living, examine your own household, and I am talking to myself while I talk to you. Am I increasing the cost of living by extravagance, or am I teaching my family to make the garments they wear? …

“Let us set an example; let us live within our means; let us be lenders instead of borrowers; let us not place our homes or the lands that produce our living under mortgages, in order that we may ride in fine conveyances or keep up with the pace set by our neighbors who may be able to afford it. Let us be more concerned about the adornment of our minds that are eternal, rather than adornment of our persons with things that are of no lasting benefit.” (George Albert Smith, In Conference Report, Apr. 1915, p. 97.)

D&C 42:42 Thou shalt not be idle

‘In this last dispensation, the Lord has again spoken plainly on the subject. “Thou shalt not be idle,” he said. “For he that is idle shall not eat the bread nor wear the garments of the laborer.” (D&C 42:42.) “And the idler shall not have place in the Church, except he repent and mend his ways.” (D&C 75:29.)

In light of these scriptures, no member should desire or seek to voluntarily shift the responsibility for his own maintenance to another. Rather, each member, through work, should seek to find great satisfaction in personal achievement; and thus, he will be entitled to the fruits of his labors-both temporal and spiritual.

Furthermore, self-reliance, as we understand it, implies at least one additional thought-personal accountability. Abinadi tells us that in spiritual matters, we shall all be “brought to stand before the bar of God, to be judged of him according to [our] works whether they be good or whether they be evil.” (Mosiah 16:10.)

Just as each individual is accountable for his choices and actions in spiritual matters, so also is he accountable in temporal matters. If we have been frugal and saved for a rainy day, then we can more easily weather the financial storm. If we have lived beyond our means, then we pay the consequences of our own actions when the bills come.’ (Marion G Romney, “Principles of Temporal Salvation,” Ensign, Apr. 1981, 4)

D&C 51:9 Be alike

‘Under the united order everyone was alike in that they were independent and had full opportunity to use their gifts and talents in building the kingdom of God. They were also alike in that all had equal opportunity to benefit from whatever talents and abilities existed in the community. The idea that everyone was alike in goods possessed or income received is in error. The order was united in love, purpose, and commitment, but unity does not mean sameness. A couple with seven children has needs different from one just beginning married life.’ (Doctrine and Covenants Institute Manual)

D&C 78:3-7 Equal in earthly things

‘It was because Enoch and his people were united in temporal things as also in heavenly things, that they met with such success that the Lord took them. Had there been inequality, selfishness, bickerings, and accusations against Enoch, as we have accusations and fault-finding against the brethren whom the Lord has appointed in this day, then Enoch’s city might have found its fate along with all the rest of the world, in Noah’s day.’ (Joseph Fielding Smith, Church History and Modern Revelation, 4 vols. [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1946-1949], 2: 75 – 76.)

D&C 78:14 Stand independent

‘When the winds blow and the rains pour, they blow and pour on all. Those who have built their foundations on bedrock rather than sand survive the storms. [See  Matthew 7:24–27] There is a way to build on bedrock by developing a deep personal conversion to the gospel of Jesus Christ and knowing how to receive inspiration. We must know—and know that we know. We must stand spiritually and temporally independent of all worldly creatures. [See  D&C 78:14] This begins by understanding that God the Father is the Father of our spirits and that He loves us, that Jesus Christ is our Redeemer and Savior, and that the Holy Ghost can communicate with our minds and our hearts. [See  D&C 8:2–3] This is how we receive inspiration. We need to learn how to recognize and apply these promptings.’ (Allen F Packer, General Conference, April 2009)

D&C 82:17-19 Every man seeking the interest of his neighbour

“It is verily true that before we can enter into the celestial kingdom we will have to learn how to live in unity with the love of our fellows at heart, desiring their good as well as our own, and not preferring ourselves before them. Here the Lord gave to the Church the plan and the opportunity to prepare themselves by obedience to celestial law. They failed, and the privilege to practice this law of consecration had to be postponed because we were not able to esteem our neighbor as ourselves.” (Joseph Fielding Smith, Church History and Modern Revelation, 1:322.)

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2. The law of consecration is an eternal law.

‘[God] has from the beginning of time provided ways for His disciples to help. He has invited His children to consecrate their time, their means, and themselves to join with Him in serving others.

His way of helping has at times been called living the law of consecration. In another period His way was called the united order. In our time it is called the Church welfare program.

The names and the details of operation are changed to fit the needs and conditions of people. But always the Lord’s way to help those in temporal need requires people who out of love have consecrated themselves and what they have to God and to His work.

He has invited and commanded us to participate in His work to lift up those in need. We make a covenant to do that in the waters of baptism and in the holy temples of God. We renew the covenant on Sundays when we partake of the sacrament.’ (Henry B Eyring, “Opportunities to Do Good,” Ensign, May 2011)

‘We are not always called upon to live the whole law of consecration and give all of our time, talents, and means to the building up of the Lord’s earthly kingdom. Few of us are called upon to sacrifice much of what we possess, and at the moment there is only an occasional martyr in the cause of revealed religion.

But what the scriptural account means is that to gain celestial salvation we must be able to live these laws to the full if we are called upon to do so. Implicit in this is the reality that we must in fact live them to the extent we are called upon so to do.

How, for instance, can we establish our ability to live the full law of consecration if we do not in fact pay an honest tithing? Or how can we prove our willingness to sacrifice all things, if need be, if we do not make the small sacrifices of time and toil, or of money and means, that we are now asked to make?

As a young man, serving at the direction of my bishop, I called upon a rich man and invited him to contribute a thousand dollars to a building fund. He declined. But he did say he wanted to help, and if we would have a ward dinner and charge $5 per plate, he would take two tickets. About ten days later this man died unexpectedly of a heart attack, and I have wondered ever since about the fate of his eternal soul.’ (Bruce R McConkie, Ensign, May 1975, 50)

3. We can consecrate our lives to the Lord now.

D&C 104:13 Every man accountable

‘If there is one principle of the gospel of Jesus Christ that goes directly to the very foundation of justice and righteousness, it is that great and glorious and God-like principle that every man will have to render an account for that which he does, and every man will be rewarded for his works, whether they be good or evil. ‘(Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith, compiled by John A. Widtsoe [Salt Lake City: Deseret Book Co., 1939], 69.)

D&C 19:26 Thou shalt not covet thine own property

‘As we consider ourselves trustees of wealth for the benefit of God’s children, we should not worship property, whether it be of great or small value. If we are guilty of worshiping property, then we have need to repent and straighten out our values.

A person who places the wealth of this world in the scales against the things of God evidences little understanding of eternal values.

We talk about making sacrifices to build the kingdom of God, but the word to me is a misnomer—to be able to participate in building the kingdom is a great privilege and blessing.’ (Franklin D Richards, General Conference, April 1971)

Posted in Gospel Doctrine 2017, Joseph Smith, LDS Doctrine, Uncategorized

Gospel Doctrine 2017 -Lesson 13: “This Generation Shall Have My Word through You”

1. The Lord declared that the people in this dispensation would receive His word through Joseph Smith.

D&C 5:10 This generation shall have my word through you

“I’ve listed the most prolific scriptural producers besides Joseph Smith:

Mormon 338 pages
Moses 308 pages
Jeremiah 170 pages
Paul 122 pages
Nephi 117 pages
Luke 103 pages
Unknown writer of Chronicles 86 pages
Isaiah 81 pages
Unknown writer of 1 and 2 Samuel 81 pages
John 74 pages

“Now consider Joseph Smith’s accomplishments in bringing forth scripture:

Book of Mormon 531 pages
Doctrine and Covenants 1-134 280 pages
Pearl of Great Price 58 pages
Joseph Smith Translation 30 pages

“These 10 most prolific scriptural producers authored a total of 1,480 pages. Joseph Smith alone was responsible for 900. His total pages equal nearly 61 percent of the total pages of the other top 10 producers, and he is responsible for nearly three times as many pages as either of the two next highest scriptural producers, Mormon and Moses. Before Joseph Smith, the world had only the 1,590 pages of the Bible; through this one man, the Lord increased our scriptural library by more than half.

“Yet counting pages serves only to indicate how prodigious the Prophet Joseph Smith’s efforts were; what really matters is the content of the new scriptures that he gave to the world. Joseph Smith gave us new or expanded knowledge about a full spectrum of gospel topics:

  • The nature of the Godhead
  • The role and functions of the Holy Ghost
  • The nature of intelligences
  • The premortal existence
  • The Council in Heaven
  • Jesus Christ’s and Lucifer’s premortal roles
  • The Creation, the Fall, and the Atonement
  • Family and parental responsibilities
  • Priesthood keys, organization, and ordinances
  • The laws of consecration and stewardship
  • The temple endowment and temple sealings
  • Work for the dead
  • Spirit paradise and spirit prison
  • The Second Coming of Jesus Christ
  • The three degrees of glory and outer darkness

“In addition to canonized scripture, Joseph Smith also gave us many journals, sermons, lectures, and histories that provide additional gospel teachings and knowledge of the Lord’s work in the latter days. As the Lord Jesus Christ said, ‘This generation shall have my word through you [the Prophet Joseph Smith]’ (D&C 5:10).

“In fact, it could be truly said that the depth and consistency of the gospel’s saving doctrines can be traced to the Prophet Joseph Smith’s accomplishment in bringing forth new scriptures. ‘I never told you I was perfect,’ Joseph Smith said, ‘but there is no error in the revelations which I have taught’ (History of the Church, 6:366).” (Gerald N Lund, “A Prophet for the Fulness of Times,” Ensign, Jan. 1997, 52-53)

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2. Many ancient and latter-day scriptures have come through Joseph Smith.

See This generation shall have my word through you by Elder Bruce R McConkie

See Translation and Historicity of the Book of Abraham. This Gospel Topics essay discusses the book of Abraham, addressing questions that have been raised about the relationship between the papyri Joseph Smith obtained and the text we have today.

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D&C 35:20 Thou shalt write for him

“To Sidney He gave a special command that he should write for Joseph. The Lord made known to Sidney what Joseph already understood—that the Scriptures should be given, even as they were in God’s own bosom, to the salvation of His elect. And soon after this time, Joseph began a new translation of the scriptures. While he labored, many truths, buried through scores of ages, were brought forth to his understanding, and he saw in their purity and holiness all the doings of God among His children, from the days of Adam unto the birth of our Lord and Savior.” (George Q Cannon, Life of Joseph Smith, pp. 83–84.)

3. Plain and precious doctrines of the gospel have been restored through Joseph Smith.

See Revelations in Context: Joseph Smith’s Bible Translation. This article discusses the translation process and the ways in which different sections of the Doctrine and Covenants relate to the Bible translation.

See Old Testament Revision 2. This page from the Joseph Smith Papers website introduces Joseph Smith’s Bible translation.

See  Plain and Precious Truths Restored. A careful examination of the Book of Mormon reveals many significant doctrines not found in the Bible.

See The Joseph Smith Translation: “Plain and Precious Things” Restored. Through the Prophet Joseph Smith’s inspired revisions of the King James Version of the Bible, we receive truths essential to a full understanding of the gospel.