We Have Come to Worship Him

There are many witnesses of the birth of Christ

The shepherds

Luke 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with ahaste, and found Mary, and Joseph, and the babe lying in a manger.

Notice how the shepherds ‘came with haste’. Do we seek the Saviour with a similar urgency?

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Simeon and Anna

‘President Dallin H. Oaks of the First Presidency explained that Simeon and Anna knew through the Holy Ghost that the infant Jesus was the Promised Messiah:

“In obedience to the law of Moses, Joseph and Mary brought the infant Jesus to the temple at Jerusalem after forty days, to present him to the Lord. There, two aged and spiritual temple workers received a witness of his identity and testified of him. …

“Anna and Simeon were eyewitnesses to the infant, but, just like the [Savior’s] Apostles, their knowledge of his divine mission came through the witness of the Holy Ghost. ‘The testimony of Jesus is the spirit of prophecy.’ (Rev. 19:10.) Therefore, we can properly say that when each received this witness, Simeon was a prophet and Anna was a prophetess. Each then fulfilled the prophetic duty to testify to those around them. As Peter said, ‘To [Christ] give all the prophets witness.’ (Acts 10:43.) This was what Moses meant when he expressed the wish ‘that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!’ (Num. 11:29.)” (“Witnesses of Christ,” Ensign, Nov. 1990, 30).’ (Institute New Testament Manual)

Wise men

‘While there has been much speculation about the identity, origin, number, and names of the Wise Men, Matthew did not provide these details. Matthew used the Greek word magoi, which originally referred to religious wise men from Persia or Babylon, but by Matthew’s day the word encompassed a variety of religious practitioners.

Regarding the identity and origin of the Wise Men, Elder Bruce R. McConkie observed:
“It would appear they were true prophets, righteous persons like Simeon, Anna, and the shepherds, to whom Deity revealed that the promised Messiah had been born among men. Obviously they were in possession of ancient prophecies telling of the rise of a new star at his birth. That they did receive revelation for their personal guidance is seen from the inspired dream in which they were warned not to return to Herod after they had found and worshiped the Son of Mary” (Doctrinal New Testament Commentary, 3 vols. [1965–73], 1:103).

Matthew’s account of the Wise Men makes clear that they were familiar with prophecies about the Savior. The Wise Men asked King Herod where they could find the Messiah (see Joseph Smith Translation, Matthew 3:2 [in Matthew 2:2, footnote a]). The star they had seen “in the east” was interpreted by them as a sign of the Messiah (see Matthew 2:2; Helaman 14:5). As a result of the Wise Men’s inquiry, Herod called together the chief priests and scribes, who quoted to him from the prophet Micah, whose prophecy declared that the One the Wise Men were seeking would “rule” in Israel (see Micah 5:2; Matthew 2:6). Also, the name Bethlehem (Matthew 2:6), which means “house of bread,” was the place where the “Bread of Life” would be born.

Regardless of who the Wise Men were or where they came from, their visit shows that those who should have been aware of the signs accompanying the birth of Jesus Christ failed to recognize them, while righteous people from other lands, directed by the Holy Ghost, not only noticed the signs but acted upon them.

The exact time of the Wise Men’s visit is unknown; however, Matthew 2:11 suggests that some time had passed since the birth of Jesus Christ, for the Wise Men found Jesus in a “house,” not a manger, and He was a “young child,” not a baby.’ (Institute New Testament Manual)

Parents can receive revelation to protect their families

What do we learn from Matthew 2:13–23 about how to protect our families and ourselves from these dangers?

‘How can we rear faithful children and establish Zion in our homes? We start by realizing that it will require great effort and diligence to follow the admonition of the Lord and His prophets. We have been taught the importance of daily personal and family prayer. We have been taught the importance of daily personal and family scripture study. We have been taught the importance of weekly family home evening.
Church leaders continually bring these basic gospel principles to our attention. Why? Because the Lord understands that the basic gospel principles that we strive to live each day will ultimately save our children and help establish Zion in our homes.’ (Richard J Maynes, Protecting Our Families in the Last Days, Ensign Oct 2008)

Even as a youth, Jesus was focussed on doing His Father’s Will

‘You remember Jesus’ experience at about the age when most of us become deacons. He had gone with His family and others to the temple. When it came time to return home, He was not with Mary and Joseph. They must have assumed that Jesus was with other trusted friends or extended family members. Only when His absence persisted did they become alarmed. As dutiful parents, Mary and Joseph did what your parents may have done in similar circumstances: they went looking for Him. When they located Jesus in the temple, only parents and grandparents might fully appreciate the mixed sense of relief they felt that He was safe, but they also were perhaps a little surprised by His reaction. Have any of you ever had a similar experience? We all know the dialogue that ensued: “And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” Luke 2:48–49

Jesus might have said, “Don’t you know that I am doing my duty to God?”

President Harold B. Lee taught that the meaning of Jesus’ question is found in section 64 of the Doctrine and Covenants.[See  D&C 64:29] Said President Lee: “When one becomes a holder of the priesthood, he becomes an agent of the Lord. He should think of his calling as though he were on the Lord’s errand. That is what it means to magnify the priesthood. Think of the Master asking each of you, as this young boy did of Joseph and Mary, Wist ye not that I must be about my Father’s business? Whatever you do according to the will of the Lord is the Lord’s business.” [Harold B. Lee, Stand Ye in Holy Places (1974), 255.] (Cecil O Samuelson Jr, General Conference, October 2001)



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