1. The Lord poured out great blessings during the Kirtland period.
While the Prophet Joseph was living in the Kirtland area, he received numerous revelations, 65 of which are included in the Doctrine and Covenants. The revelations taught the Lord’s will in connection with welfare, sign seeking, moral conduct, dietary principles, tithing, priesthood authority, the role of a prophet, the three degrees of glory, missionary work, the Second Coming, the law of consecration, and many other subjects.
2. The Saints in Kirtland made great sacrifices to share the gospel.
Watch: This Grand Opportunity Elizabeth McCune and the First Sister Missionaries
The Saints in the 1830s had very little money. At tremendous sacrifice they had constructed a temple. The United States at that time was gripped by a spirit of financial speculation, which resulted in a financial crash in 1837. In Kirtland, people turned against the Prophet Joseph Smith and a great sifting took place between the faithful and those whose eyes were set upon the things of the world.
It was in these difficult times, on Sunday, 4 June 1837, that the Prophet Joseph Smith came to Elder Heber C. Kimball of the Quorum of the Twelve, while Brother Kimball in the Kirtland Temple, and whispering to [him], said, ‘Brother Heber, the Spirit of the Lord has whispered to me: ‘Let my servant Heber go to England and proclaim my Gospel, and open the door of salvation to that nation.’ ”
Imagine, one man who had very little telling another who had practically nothing that he was to go across the sea to open the work there.
One can understand Heber C. Kimball’s response. Feeling his weakness he said, “O, Lord, I am a man of stammering tongue, and altogether unfit for such a work; how can I go to preach in that land, which is so famed throughout Christendom for learning, knowledge and piety; the nursery of religion; and to a people whose intelligence is proverbial!”
Brother Kimball said at the time: “The idea of such a mission was almost more than I could bear up under. I was almost ready to sink under the burden which was placed upon me.”
“However, all these considerations did not deter me from the path of duty; the moment I understood the will of my Heavenly Father, I felt a determination to go at all hazards, believing that He would support me by His almighty power, and endow me with every qualification that I needed; and although my family was dear to me, and I should have to leave them almost destitute, I felt that the cause of truth, the Gospel of Christ, outweighed every other consideration.” (Ibid., p. 104.)
Orson Hyde, Willard Richards, and Joseph Fielding responded with similar faith, and these four were joined in New York by John Goodson, Isaac Russell, and John Snyder.
Tuesday, June 13, was the scheduled departure date for the four who were to leave Kirtland. One who looked in on the Kimball household that morning described the prayer that was uttered by the father who was leaving and who laid his hands upon his childrens’ heads to give them a blessing
“While thus engaged his voice was almost lost in the sobs of those around, who tried in vain to suppress them. The idea of being separated from their protector and father for so long a time was indeed painful. He proceeded, but his heart was too much affected to do so regularly. His emotions were great, and he was obliged to stop at intervals, while the big tears rolled down his cheeks.”
After eighteen days and eighteen hours on the water the ship pulled into the Mersey. They spent a few days in Liverpool seeking direction from the Lord, and then felt the confirming whispering of the Spirit directing them to go to Preston. There they found a city in a state of excitement over elections for members of Parliament. Queen Victoria had ascended the throne three days earlier and had called for a national election.
As they came up the street in Preston, a banner unfurled before them with the words “Truth Will Prevail.”
This they adopted as the motto of their mission. It may seem a strange motto for a political party today but it is a motto that we could do well to adopt
In a dark and troubled hour the Lord said to those He loved: “Let not your heart be troubled, neither let it be afraid” (John 14:27).
Heber C Kimball and his colleagues took heart from the simple motto truth will prevail. They then worked as hard as they could with body mind and spirit to share the Gospel. The Lord then blessed them with success in their work.
D&C 42:6 Go forth in the power of my Spirit
‘The power of a missionary is not determined by his or her height, weight, or physical prowess. Nor is it determined by his or her smoothness of tongue or cleverness of mind. It is, however, determined by his or her receptivity to the Spirit and willingness to heed its promptings.
To go forth in the power of the Spirit means that a missionary must be taught and led by the Spirit and must teach by the Spirit. Therefore, the conscientious missionary courts the Holy Spirit every day of his mission. Such courting involves the exercise of faith, prayer, study, work, and righteous living. All of this is done with these promises in mind: (1) “The Spirit shall be given unto you by the prayer of faith” (D&C 42:14) and (2) “If ye will . . . receive the Holy Ghost, it will show unto you all things what ye should do” (2 Ne. 32:5). There is also the instruction that “if ye receive not the Spirit ye shall not teach” (D&C 42:14).
Missionaries must bear in mind that the Spirit or Holy Ghost enables a missionary to speak persuasively with “the tongue of angels” (2 Ne. 32:2). It serves as a conduit, if you will, through which the message passes from a missionary’s heart to the heart of the listener. It is the power that converts.’ (Carlos E Asay, The Seven M’s of Missionary Service: Proclaiming the Gospel as a Member or Full-time Missionary [Salt Lake City: Bookcraft, 1996], chap. 4)
D&C 88:81 Warn the people
‘We who have received a knowledge of the great plan of happiness—and its implementing commandments—should feel a desire to share that knowledge since it makes all the difference here and in eternity. And if we ask, “Who is my neighbor that I should warn?” surely the answer will be found in a parable that begins, “A certain man went down from Jerusalem to Jericho, and fell among thieves,” Luke 10:30 and so forth.’ (D Todd Christofferson, General Conference, April 2017)
3. Members of the Quorum of the Twelve taught thousands in England.
Read: Brigham Young in England
D&C 112:21 Power to open the door of my kingdom unto any nation
‘When I read Church history, I am amazed at the boldness of the early brethren as they went out into the world. They seemed to find a way. Even in persecution and hardship, they went and opened doors which evidently have been allowed to sag on their hinges and many of them to close. I remember that these fearless men were teaching the gospel in Indian lands before the Church was even fully organized. As nearly as 1837 the Twelve were in England fighting Satan, in Tahiti in 1844, Australia in 1851, Iceland 1853, Italy 1850, and also in Switzerland, Germany, Tonga, Turkey, Mexico, Japan, Czechoslovakia, China, Samoa, New Zealand, South America, France, and Hawaii in 1850. When you look at the progress we have made in some countries, with no progress in many of their nearby countries, it makes us wonder. Much of this early proselyting was done while the leaders were climbing the Rockies and planting the sod and starting their homes. It is faith and super faith.
These men of valor began to walk the earth with dignity and honor, with mantles on their shoulders and keys in their hands and love in their hearts.’ (Spencer W Kimball, “When the World Will Be Converted,” Ensign, Oct. 1974, 6)
4. Many Saints in Kirtland remained valiant despite persecution.
‘Saints who looked back on this period learned some compelling lessons of which we today need to be aware. One of the pointed lessons we learn from the Kirtland apostasy is that no one should consider himself secure from the loss of faith. Pride, criticism, speculation, envy, greed—these are enough to cause the most faithful to stumble. Parley P. Pratt, for example, declared that “envyings, lyings, strifes and divisions” caused “trouble and sorrow” in Kirtland. He admitted that he was a victim of these failings. But the Lord knew his faith—his “integrity of purpose”—and helped him in his victory against an opposing spirit.
Orson Hyde recalled that, because he acted foolishly during this period of darkness, he temporarily lost “the light of the Holy Ghost.” Luke S. Johnson admitted that his mind became darkened and he neglected his Church responsibilities after he had “partaken of the spirit of speculation.
And yet, through it all, 87 percent of the Kirtland Saints continued to nurture their faith. They continued to sustain Joseph Smith as a prophet, sacrificing nearly all their material possessions rather than forsake the restored gospel. Despite opposition, they sacrificed their homes, the sacred temple they had built, and even their lives to carry the work of the Lord forward. We would do well to emulate their example.’ (Milton V Backman, A Warning from Kirtland, Ensign, April 1989)